Sunday, September 28, 2014

The Lord's Prayer - Lesson 11: Yours Is the Kingdom and the Power and the Glory Forever. Amen.

The Lord’s Prayer
Lesson 11: Yours Is the Kingdom and the Power and the Glory Forever. Amen.


Our Father in heaven,
Hallowed be your name;
Your kingdom come;
Your will be done,
On earth as it is in heaven.
Give us this day our daily bread;
And forgive us our debts as we also have forgiven our debtors;
And do not lead us into temptation,
But deliver us from the evil.
For yours is the kingdom, and the power, and the glory, forever.
Amen.


Matthew 6:13b For yours is the Kingdom, the power, and the glory forever. Amen.


The Main Points for This Lesson:

This last part of the Lord's Prayer is really two parts. The first part, “For yours is the Kingdom, the power, and the glory forever,” is a type of doxology, that is, a form of praise of glory given to God. The second part is the amen.

Even in its conclusion, the Lord's Prayer teaches us both how to pray and how to live.

The doxology teaches us three things about how to pray and how to live.

It is an exhortation and a warning. To put it in a simple way, it reminds us that our heavenly Father is bigger than us. This calls us to fear God and to walk humbly before him. We dare not usurp his place in his kingdom, nor think we can mock his power, nor take his glory for ourselves.

It is also a comfort to us. Again, it reminds us that our heavenly Father is bigger than us. Just as on one hand this calls us to fear the Lord, on the other hand it calls us to rest in the Lord and wait patiently for him (Psalm 37:7). Nothing can separate God from his kingdom. With the apostle we ask, If God be for us, who can be against us? And again, Who shall separate us from the love of Christ? When circumstances look bad, we are reminded that our Father in heaven has control of all things, and has the power to accomplish his will.

The doxology is also a guide to us. We should seek God's kingdom, not the building of our own personal kingdom. We should seek God's eternal kingdom, not the temporal kingdoms of this world. Trusting in God's power, we should stay within the bounds given to us by God in serving his kingdom and glory. Consider the example of David, who humbly obeyed and served God and his people, waiting for God to exalt him at the proper time (rather than taking matters into his own hands to become king). We should do all things to the glory of God, not our own glory (1 Corinthians 10:31).

The Amen. This word is often used by Jesus in his teaching, and is translated “truly” or “verily” in many instances (John 3:3,5). In relation to prayer, it is used to show agreement, and also the thought of “so be it.” Hence, the apostle Paul mentions in his first epistle to the Corinthian Christians about saying the “amen” at someone's giving of thanks (1 Corinthians 14:16). With our tongue and with our very living we say “amen” to this prayer. We agree with it and desire it to be fulfilled. So we say “amen” with our mouth. With our lives we say “amen” to this prayer when we daily seek first God's kingdom and righteousness and humble ourselves before our Father in heaven.


Suggestions:


Open each lesson with prayer for the teacher and the students and this class time.

Begin by reminding the children that we are learning about the Lord's Prayer, and that this lesson is about the doxology (or a word of praise or glory to God) in the Lord's Prayer - “For yours is the Kingdom, the power, and the glory forever. Amen.”

Discuss briefly with the children the two parts, the doxology and the amen. Ask them the meaning of the words of this last section, and help them to understand them in a simple way. Talk about saying “amen” with our tongue and with our lives. Ask how we might say “amen” with our lives.

The stories below (Mark 4:35-41; Luke 23:32-46) can be used to show both that the kingdom, power and glory do belong to the Father, and what it looks like to believe that the kingdom, power, and glory belong to God.

Close the lesson with prayer related to the subject and the students. Pray the Lord's Prayer together.


Stories:

Mark 4:35-41 [35] On that day, when evening had come, he said to them, “Let’s go over to the other side.” [36] Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him. [37] A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled. [38] He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher, don’t you care that we are dying?” [39] He awoke, and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased, and there was a great calm. [40] He said to them, “Why are you so afraid? How is it that you have no faith?” [41] They were greatly afraid, and said to one another, “Who then is this, that even the wind and the sea obey him?
[see also Matthew 8:23-27]

Luke 23:32-46 [44] It was now about the sixth hour, and darkness came over the whole land until the ninth hour. [45] The sun was darkened, and the veil of the temple was torn in two. [46] Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.
It seems that the son of God could face death because his Father held in his hands the kingdom, power and glory, forever.


More Stories and Examples:

1 Samuel 16-31
David was anointed king in chapter 16. For the rest of the book (several years), David faithfully loved and obeyed God, and served God's people, yet he was not king. During much of that time, King Saul attempted to kill David so that he could not become king. Though he had at least two good opportunities, David did not attempt to kill Saul so that he could become king. Instead, he waited patiently for the Lord, trusting in the one to whom belong the kingdom, power and glory, forever.

Job 1:20-22 [20] Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped. [21] He said, “Naked I came out of my mother’s womb, and naked shall I return there. Yahweh gave, and Yahweh has taken away. Blessed be Yahweh’s name.” [22] In all this, Job did not sin, nor charge God with wrongdoing.
Job had just lost his wealth and his children. In the midst of such great loss, Job remembers that God is in control, and can say, “Yours is the power.”

Daniel 3:16-18 [16] Shadrach, Meshach, and Abednego answered the king, Nebuchadnezzar, we have no need to answer you in this matter. [17] If it happens, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. [18] But if not, let it be known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.
The three friends did not fear or respond in desperate anger. They knew that God had the greater power in this situation, and however God chose to use that power, they were committed to God's kingdom and God's glory.

Acts 16:16-34 [25] But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. [26] Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.
Paul and Silas had been beaten with rods for the sake of the Gospel, and then their feet put in stocks in prison. Of course we do not know what they were praying or singing. I only say it is possible that they could have been praying the Lord's Prayer. Whatever their prays and hymns, it seems that God answered them by sending a great earthquake. In such an answer, we see that “yours is the kingdom, and the power, and the glory, forever.” Further, we see that Paul and Silas believed that the kingdom, power and glory were securely held by their Master and Father in heaven, for they did not try to escape when given the chance, but waited patiently for their God to direct them.


Other Verses:

YOURS IS THE KINGDOM, AND THE POWER, AND THE GLORY FOREVER.

Psalm 107:23-32 [23] Those who go down to the sea in ships, who do business in great waters; [24] These see Yahweh’s works, and his wonders in the deep. [25] For he commands, and raises the stormy wind, which lifts up its waves. [26] They mount up to the sky; they go down again to the depths. Their soul melts away because of trouble. [27] They reel back and forth, and stagger like a drunken man, and are at their wits’ end. [28] Then they cry to Yahweh in their trouble, and he brings them out of their distress. [29] He makes the storm a calm, so that its waves are still. [30] Then they are glad because it is calm, so he brings them to their desired haven. [31] Let them praise Yahweh for his loving kindness, for his wonderful works for the children of men! [32] Let them exalt him also in the assembly of the people, and praise him in the seat of the elders.

Matthew 10:28 Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

Luke 12:4-5 [4] “I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do. [5] But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

John 18:36 Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”

Romans 8:28-39 [28] We know that all things work together for good for those who love God, to those who are called according to his purpose. [29] For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. [30] Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. [31] What then shall we say about these things? If God is for us, who can be against us? [32] He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? [33] Who could bring a charge against God’s chosen ones? It is God who justifies. [34] Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. [35] Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? [36] Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” [37] No, in all these things, we are more than conquerors through him who loved us. [38] For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, [39] nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

1 Corinthians 10:31 Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.

2 Timothy 2:15-19 [15] Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth. [16] But shun empty chatter, for it will go further in ungodliness, [17] and those words will consume like gangrene, of whom is Hymenaeus and Philetus; [18] men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some. [19] However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”

2 Timothy 2:24-26 [24] The Lord’s servant must not quarrel, but be gentle towards all, able to teach, patient, [25] in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth, [26] and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.
Because the power belongs to God, the Lord's servant does not need to (and should not) step beyond the bounds of love, humility and meekness to accomplish the work of his master. The Lord's servant should not use violence or coercion to correct those who oppose, for the granting of repentance is in the hands of his Father in heaven. He should teach and correct, but with patience and gentleness as his companions in the work.

Revelations 11:15-18 [15] The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!” [16] The twenty-four elders, who sit on their thrones before God’s throne, fell on their faces and worshiped God, [17] saying: “We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power, and reigned. [18] The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth.”
The kingdom, power and glory are his, FOREVER. This is the most wonderful news to the children of God, and the most terrible news to his enemies.


THE AMEN

1 Corinthians 14:16 Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?


COMMENTARY

Thine is the kingdom - That is, thine is the reign or dominion. Thou hast control over all these things, and canst so order them as to answer these petitions.

Thine is the power - Thou hast power to accomplish what we ask. We are weak, and cannot do it; but thou art Almighty, and all things are possible with thee.

Thine is the glory - That is, thine is the honor or praise. Not for “our honor,” but that thy glory, thy goodness, may be displayed in providing for our wants; thy power exerted in defending us; thy praise be celebrated by causing thy kingdom to spread through the earth.

This “doxology,” or ascription of praise, is connected with the prayer by the word “for,” to signify that all these things - the reign, power, and glory of God - will be manifested by granting these petitions. It is not because we are to be benefited, but that God‘s name and perfections may be manifested. His glory is, then, the first and principal thing which we are to seek when we approach him. We are to suffer our concerns to be lost sight of in the superior glory and honor of his name and dominion. We are to seek temporal and eternal life chiefly because the honor of our Maker will be promoted, and his name be more illustriously displayed to his creatures. He is to be “first, last, supremest, best,” in our view; and all selfish and worldly views are to be absorbed in that one great desire of the soul that God may be “all in all.” Approaching him with these feelings, our prayers will be answered; our devotions will ascend like incense, and the lifting up our hands will be like the evening sacrifice.

Amen. This is a word of Hebrew origin, from a verb signifying to be firm, secure, to be true and faithful. It is a word expressing consent or strong approbation, a word of strong asseveration. It means verily, certainly, so be it. It is probable that this word was used by the people in the synagogue to signify their assent to the prayer that was uttered by the minister. And to some extent, it was probably so used in the Christian church. See 1Cor 14:16.

It may be proper to remark, that this doxology, "for thine is the kingdom," etc., is wanting in many manuscripts, and that its authenticity is doubtful.

Friday, September 19, 2014

The Lord's Prayer - Lesson 10: Do Not Lead Us into Temptation but Deliver Us from the Evil

The Lord’s Prayer
Lesson 10: Do Not Lead Us into Temptation, but Deliver Us from the Evil


Our Father in heaven,
Hallowed be your name;
Your kingdom come;
Your will be done,
On earth as it is in heaven.
Give us this day our daily bread;
And forgive us our debts as we also have forgiven our debtors;
And do not lead us into temptation,
But deliver us from the evil.
For yours is the kingdom, and the power, and the glory, forever.
Amen.


Matthew 6:13a Bring us not into temptation, but deliver us from the evil one.


Matthew 26:41a Watch and pray, that you don’t enter into temptation.


The Main Points for This Lesson:

This petition of the Lord's Prayer can have a broad application. Temptation may be enticement to sin. It may be trials, testing and difficulties. The evil may be the evil within our own heart tempting us to sin over which we have not yet gained the victory. The evil may be things without, in the world, upon which our inward evil desires may feed. The evil may be troubles and persecutions brought upon us by sinful men in the world. The evil may be sufferings and difficulties that come as part of living in this world. These things come not just upon you or me, but upon all God's children.

Temptation and evil press upon us during our life here on earth. Time and again we find ourselves in need of strength and help that we do not possess. Our Father in heaven knows our situation, and sees our need for help. Through his Son, Jesus Christ, he teaches us to pray to him for help and deliverance.

It should be understood that our heavenly Father's answer to this prayer most often includes some part for us to play.

The Lord's Prayer teaches us both how to pray and how to live.

What does it mean to pray “Do not lead us into temptation, but deliver us from the evil”?

Before we consider what we are asking in this prayer, we will look at what we are not asking. We are not asking God to deliver us from the consequences of sin while we continue on in the sin. Such a petition is an abomination to God (Proverbs 15:8).

We are asking our Father in heaven to deliver us from two evils, the evil within and the evil without. Regarding the evil within, throughout scripture we are called in many ways to repent, to turn away from sin and turn to God and his ways. We are called to put off the old man with its practices and put on the new man created in righteousness. We are called to cast away our transgressions and put on a new heart and a new spirit. In this petition of the Lord's Prayer, we are asking our Father in heaven to help us in this working out of our salvation. We are asking for help in the daily work of renewing our mind, and we are asking for help when temptation is knocking at the door of our heart.

Regarding the evil without, we are asking our Father to deliver his children from the evil which sinful men and the world bring upon us. As the Psalmist confessed, If the Lord had not been on our side, they would have swallowed us alive (Psalm 124:2).

In all this, we ask not just for ourselves, but for all of God's children, for our brothers and sisters in the world who are undergoing the same suffering (1 Peter 5:9), whether it be from evil within or evil without.

How does this petition teach us to live?

“Surely there is not a righteous man on earth, who does good and doesn’t sin” (Ecclesiastes 7:20). While this may be true, our Father in heaven has not called us to remain in that sin. Rather, we are to work out our salvation with fear and trembling (Philippians 2:12) knowing that it is God who is at work within us.

In this petition, Jesus teaches us to flee from temptation. As Joseph fled from Potiphar's wife, so we must flee from temptation when it comes (Genesis 39:12). In fleeing from temptation, we must pursue righteousness, faith, love and peace (2 Timothy 2:22).

We also learn that we should work out our salvation not just at the time of temptation, but (and perhaps even especially) prior to the time of temptation. Jesus exhorted his disciples then, and still us today, to watch and pray lest they enter into temptation. Such preparation may include prayer, meditation upon appropriate scripture (Psalm 119:11), confessing sin to others (James 5:16), making choices that will lead to less tempting circumstances, etc.

This petition teaches us to receive the help and directions God gives in answer to our prayer. Perhaps we are inclined to wish for an instant answer to this prayer (ie. Wave a magic wand and presto – see 2 Kings 5:11)), especially as it relates to deliverance from the evil within our own hearts. More often, God answers this prayer through other means, such as some of the preparations mentioned in the paragraph above. To pray this prayer rightly, we must be willing to receive and act upon the answer our Father in heaven gives.

In this pray, we learn that we should trust our Father in heaven. We should cast all our anxieties upon him, because he cares for us (1 Peter 5:6). We learn to not be anxious or afraid as we see that God is ruling over all, and will work all things together for good to those who love him.

Jesus continues to teach us in this petition that Christians are part of one and the same family, and that as such, we should have a love, concern and care for one another.


Suggestions:

Open each lesson with prayer for the teacher and the students and this class time.

Begin by reminding the children that we are learning about the Lord's Prayer, and that this lesson is about the sixth petition (or request) in the Lord's Prayer - “Do not lead us into temptation, but deliver us from the evil.”

Ask the children if they know what temptation means, and if they have ever been tempted. What are some things that your are tempted by? What are some things from which we might need to be delivered? As you discuss such questions with them, steer them to the idea of evil within ourselves and evil without in the world.

The stories below (2 Chronicles 20:1-30; Jeremiah 38:6-13) can be used to illustrate the idea of asking for help and deliverance from evil. Jehoshaphat asked God to deliver him and God's people from a large invading army. In the second story, Ebedmelech asked the king on behalf of the prophet Jeremiah for deliverance. In both cases, the deliverance involved some action on their parts.

Close the lesson with prayer related to the subject and the students. Pray the Lord's Prayer together.


Stories:

2 Chronicles 20:1-30 [3] Jehoshaphat was alarmed, and set himself to seek to Yahweh. He proclaimed a fast throughout all Judah. [4] Judah gathered themselves together, to seek help from Yahweh. They came out of all the cities of Judah to seek Yahweh. [5] Jehoshaphat stood in the assembly of Judah and Jerusalem, in Yahweh’s house, before the new court; [6] and he said, “Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you. [7] Didn’t you, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever? [8] They lived in it, and have built you a sanctuary in it for your name, saying, [9] ‘If evil comes on us—the sword, judgment, pestilence, or famine—we will stand before this house, and before you, (for your name is in this house), and cry to you in our affliction, and you will hear and save.’ [10] Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and didn’t destroy them; [11] behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit. [12] Our God, will you not judge them? For we have no might against this great company that comes against us; neither know we what to do, but our eyes are on you.” [13] All Judah stood before Yahweh, with their little ones, their wives, and their children.
This story shows us the king praying for himself and the whole nation to be delivered. God heard and answered their prayer. While the glory of the victory must go to God, yet God still told them that they must go out and face the enemy before deliverance would come. [note: I have only included Jehoshaphat's prayer above. The intention is to read the whole story, not just the his prayer.]

Jeremiah 38:6-13 [6] Then took they Jeremiah, and cast him into the dungeon of Malchijah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire. [7] Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin), [8] Ebedmelech went out of the king’s house, and spoke to the king, saying, [9] My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine; for there is no more bread in the city. [10] Then the king commanded Ebedmelech the Ethiopian, saying, Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies. [11] So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took there rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah. [12] Ebedmelech the Ethiopian said to Jeremiah, Put now these rags and worn-out garments under your armpits under the cords. Jeremiah did so. [13] So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.
This is a good illustration of one man praying for another man to be delivered.


More Stories and Examples:

Joshua 7:7-15 [7] Joshua said, “Alas, Lord Yahweh, why have you brought this people over the Jordan at all, to deliver us into the hand of the Amorites, to cause us to perish? I wish that we had been content and lived beyond the Jordan! [8] Oh, Lord, what shall I say, after that Israel has turned their backs before their enemies! [9] For the Canaanites and all the inhabitants of the land will hear of it, and will surround us, and cut off our name from the earth. What will you do for your great name?” [10] Yahweh said to Joshua, “Get up! Why are you fallen on your face like that? [11] Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken of the devoted things, and have also stolen, and also deceived. They have even put it among their own stuff. [12] Therefore the children of Israel can’t stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will not be with you any more, unless you destroy the devoted things from among you. [13] “Get up! Sanctify the people, and say, ‘Sanctify yourselves for tomorrow, for Yahweh, the God of Israel, says, “There is a devoted thing in your midst, Israel. You cannot stand before your enemies until you take away the devoted thing from among you.” [14] “‘In the morning therefore you shall be brought near by your tribes. It shall be that the tribe which Yahweh selects shall come near by families. The family which Yahweh selects shall come near by households. The household which Yahweh selects shall come near man by man. [15] It shall be, that he who is taken with the devoted thing shall be burnt with fire, he and all that he has, because he has transgressed the covenant of Yahweh, and because he has done a disgraceful thing in Israel.’”
Joshua did not understand their defeat at the hands of Ai, following their victory over Jericho. It seems he assumed the evil was without, something outside (perhaps the strength of their enemies). God hears his prayer for deliverance and gives an answer. In this case, God tells Joshua that the evil is within, and that they must address that issue if they would gain the victory over the evil without.

Psalm 51:10-13 [10] Create in me a clean heart, O God. Renew a right spirit within me. [11] Don’t throw me from your presence, and don’t take your holy Spirit from me. [12] Restore to me the joy of your salvation. Uphold me with a willing spirit. [13] Then I will teach transgressors your ways. Sinners shall be converted to you.
In this Psalm, David does seek forgiveness for his sins (in the matter of Bathsheba and Uriah). He goes further in these verses, seeking a clean heart and right spirit. Desiring to walk again in the right path, he desires a heart and spirit that will help him so to walk. He seeks deliverance from the evil within.

Psalm 141:1-5 [1] Yahweh, I have called on you. Come to me quickly! Listen to my voice when I call to you. [2] Let my prayer be set before you like incense; the lifting up of my hands like the evening sacrifice. [3] Set a watch, Yahweh, before my mouth. Keep the door of my lips. [4] Don’t incline my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. Don’t let me eat of their delicacies. [5] Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don’t let my head refuse it; Yet my prayer is always against evil deeds.
The Psalmist asks God to deliver him from the evil within, from temptation and sin. Even if God answers his prayer by sending the righteous to strike and reprove him, he will continue to ask God for such help against the evil within.

Proverbs 30:7-9 [7] “Two things I have asked of you; don’t deny me before I die: [8] Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me; [9] lest I be full, deny you, and say, ‘Who is Yahweh?’ or lest I be poor, and steal, and so dishonor the name of my God.
With a specific application, this prayer is in keeping with Jesus' words, “Do not lead us into temptation, but deliver us from the evil.”

Luke 18:1-8 [1] He also spoke a parable to them that they must always pray, and not give up, [2] saying, “There was a judge in a certain city who didn’t fear God, and didn’t respect man. [3] A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’ [4] He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man, [5] yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’” [6] The Lord said, “Listen to what the unrighteous judge says. [7] Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them? [8] I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”
Jesus encourages us to cry out to God day and night for deliverance.

Acts 4:21-31 [21] When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done. [22] For the man on whom this miracle of healing was performed was more than forty years old. [23] Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them. [24] When they heard it, they lifted up their voice to God with one accord, and said, “O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; [25] who by the mouth of your servant, David, said, ‘Why do the nations rage, and the peoples plot a vain thing? [26] The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.’ [27] “For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together [28] to do whatever your hand and your council foreordained to happen. [29] Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, [30] while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.” [31] When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.
Peter and John were taken into custody by the Jewish leaders because of the miracle and their preaching in the name of Jesus. While they were not physically beaten at this time, they were threatened. Upon their release, they brought this threat to the church, and then they all brought this matter to God. While on one hand, it may be said that they sought deliverance from sinful men, on the other hand, they sought deliverance from any fear of man within themselves that would keep them from proclaiming the word of God. They sought deliverance for God's glory. God heard and answered their prayer.

2 Corinthians 12:7-10 [7] By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively. [8] Concerning this thing, I begged the Lord three times that it might depart from me. [9] He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. [10] Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake. For when I am weak, then am I strong.
The apostle Paul prayed for deliverance from the thorn in his flesh. God did hear and answer this prayer, but perhaps not as expected. In this case, the Lord did not remove the thorn, but promised deliverance through his grace.


Other Verses:

Deuteronomy 22:23-27 [23] If there is a young lady who is a virgin pledged to be married to a husband, and a man finds her in the city, and lies with her; [24] then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn’t cry, being in the city; and the man, because he has humbled his neighbor’s wife. So you shall remove the evil from your midst. [25] But if the man finds the lady who is pledged to be married in the field, and the man forces her, and lies with her; then only the man who lay with her shall die; [26] but to the lady you shall do nothing. There is in the lady no sin worthy of death; for as when a man rises against his neighbor, and kills him, even so is this matter; [27] for he found her in the field, the pledged to be married lady cried, and there was no one to save her.
As God's children, we are engaged to marry the bridegroom, Christ Jesus. When temptations come, are we like the woman in the field who cried out for help, or are we like the woman in the city who consented to the temptation?

Psalms 19:13-14 [13] Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression. [14] Let the words of my mouth and the meditation of my heart be acceptable in your sight, Yahweh, my rock, and my redeemer.

Psalm 23:1-6 [1] Yahweh is my shepherd: I shall lack nothing. [2] He makes me lie down in green pastures. He leads me beside still waters. [3] He restores my soul. He guides me in the paths of righteousness for his name’s sake. [4] Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me. [5] You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over. [6] Surely goodness and loving kindness shall follow me all the days of my life, and I will dwell in Yahweh’s house forever.

Psalm 124:1-8 [1] If it had not been Yahweh who was on our side, let Israel now say, [2] if it had not been Yahweh who was on our side, when men rose up against us; [3] then they would have swallowed us up alive, when their wrath was kindled against us; [4] then the waters would have overwhelmed us, the stream would have gone over our soul; [5] then the proud waters would have gone over our soul. [6] Blessed be Yahweh, who has not given us as a prey to their teeth. [7] Our soul has escaped like a bird out of the fowler’s snare. The snare is broken, and we have escaped. [8] Our help is in Yahweh’s name, who made heaven and earth.
The Psalmist praises the Lord because he has delivered his people from the evil.

Proverbs 16:18 Pride goes before destruction, and a haughty spirit before a fall.
If we allow pride to grow in our hearts and minds, temptation and sin is sure to gain the victory over us.

Proverbs 24:10 If you falter in the time of trouble, your strength is small.
This can also be translated: “[If] you slacken, [then] in the day of trouble your strength is small.” This is a warning against waiting until trouble (temptation) comes to begin dealing with it. If we are slack, if we do not deal with our inclination to sin before the temptation comes in force, then our strength to deal with it when it comes will be small. Jesus exhorted his disciples to watch and pray lest you enter into temptation. They were to watch and pray before the temptation even came, so that when it came, they would not enter into it.

Ecclesiastes 7:20 Surely there is not a righteous man on earth, who does good and doesn’t sin.

Ezekiel 18:30-32 [30] Therefore I will judge you, house of Israel, everyone according to his ways, says the Lord Yahweh. Return, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. [31] Cast away from you all your transgressions, in which you have transgressed; and make yourself a new heart and a new spirit: for why will you die, house of Israel? [32] For I have no pleasure in the death of him who dies, says the Lord Yahweh: therefore turn yourselves, and live.

Matthew 26:40-41 [40] He came to the disciples, and found them sleeping, and said to Peter, “What, couldn’t you watch with me for one hour? [41] Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”

Luke 22:39-46 [39] He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him. [40] When he was at the place, he said to them, “Pray that you don’t enter into temptation.” [41] He was withdrawn from them about a stone’s throw, and he knelt down and prayed, [42] saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” [43] An angel from heaven appeared to him, strengthening him. [44] Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground. [45] When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief, [46] and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.”

John 5:14 Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” (see story John 5:1-14)

John 8:10-11 [10] Jesus, standing up, saw her and said, “Woman, where are your accusers? Did no one condemn you?” [11] She said, “No one, Lord.” Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.”
The last three petitions of the Lord's prayer seem to follow one another for a reason. The Lord's promise of daily bread is to those who seek first his kingdom. As we pray this, we may see that we have not sought first his kingdom and righteousness as we should have and could have. So we humble ourselves again, seeking mercy and forgiveness from our Father in heaven. Lest our repentance, confession and plea for forgiveness be found only empty words, we humble ourselves again and seek our Father's help to escape the evil within our own hearts and the evil in the world around that would draw us on to sin. May we seek for the grace and strength to walk with a clear conscience before him who said, “Go, and sin no more.”

Romans 13:11-14 [11] Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. [12] The night is far gone, and the day is near. Let’s therefore throw off the works of darkness, and let’s put on the armor of light. [13] Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. [14] But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

1 Corinthians 10:12-14 [12] Therefore let him who thinks he stands be careful that he doesn’t fall. [13] No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. [14] Therefore, my beloved, flee from idolatry.

Philippians 2:12-13 [12] So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. [13] For it is God who works in you both to will and to work, for his good pleasure.
This petition of the Lord's Prayer is an important part of working out our salvation with fear and trembling.

2 Timothy 2:22 Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.

James 1:12-16 [12] Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him. [13] Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. [14] But each one is tempted, when he is drawn away by his own lust, and enticed. [15] Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, produces death. [16] Don’t be deceived, my beloved brothers.

James 5:16 Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

1 Peter 5:8-11 [8] Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour. [9] Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. [10] But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. [11] To him be the glory and the power forever and ever. Amen.

2 Peter 1:2-4 [2] Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord, [3] seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue; [4] by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
Both Peter and Jude understood that God has provided us with all we need to live a godly life.

Jude 1:24-25 [24] Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy, [25] to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.


Friday, September 12, 2014

The Lord's Prayer - Lesson 9: Forgive Us Our Debts

The Lord’s Prayer
Lesson 9: Forgive Us Our Debts as We Also Have Forgiven Our Debtors


Our Father in heaven,
Hallowed be your name;
Your kingdom come;
Your will be done,
On earth as it is in heaven.
Give us this day our daily bread;
And forgive us our debts as we also have forgiven our debtors;
And do not lead us into temptation,
But deliver us from the evil.
For yours is the kingdom, and the power, and the glory, forever.
Amen.


Matthew 6:12 Forgive us our debts, as we also forgive our debtors.


Proverbs 28:13 He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.


FORGIVE
FORGIVE, v.t. forgiv'. pret. forgave; pp. forgiven. [L. remitto. See Give.]
1. To pardon; to remit, as an offense or debt; to overlook an offense, and treat the offender as not guilty. The original and proper phrase is to forgive the offense, to send it away, to reject it, that is, not to impute it, [put it to] the offender. But by an easy transition, we also use the phrase, to forgive the person offending.
Forgive us our debts.
If we forgive men their trespasses, your heavenly father will also forgive you. Matt. 6.

"forgive." Noah Webster's 1828 American Dictionary of the English Language. 2014. http://1828.mshaffer.com/d/word/forgive (10 September 2014).


The Main Points for This Lesson:

As children, when we disobey our parents, that disobedience creates an invisible wall (Isaiah 59:2) between us and our parents. If we hope to remove that wall, on our part we must apologize for our disobedience (having repented of it), as much as possible make right what we have (through our disobedience) made wrong, and ask our parents to forgive us our disobedience. When our parents then forgive us, the invisible wall is removed.

In this pray, Jesus teaches us that we all have debts we owe to God. We have all disobeyed our Father in heaven at some time (and perhaps more often than we care to think about). Until the debts from our disobedience are taken care of, an invisible wall is growing between God and us. If that wall is not taken care of in this life, it becomes an eternal wall, keeping us apart from God for eternity (Matthew 7:23). If we want to remove that wall, on our part we must repent of our disobedience (ie. Turn away from it, and turn toward obeying God), confess it to God, and ask God to forgive us our debt of disobedience (our debt of sin). When God then forgives us our debt (and God has offered forgiveness to those who in humility repent, confess and ask for forgiveness or ask for mercy) the invisible wall between us and God is removed.

The Lord's Prayer teaches us both how to pray and how to live.

When we pray, “Forgive us our debts, as we also have forgiven our debtors,” what are we asking?

In praying this, we are asking our Father in heaven to forgive us the debts of our disobedience. We are humbly asking him to do what he does not have to do for us. We are asking him to show us mercy, and not hold the debt of our sins against us. We are asking him to remove the wall between us. It is important to note that a child of God prays this both for himself and for all of God's children. For Jesus did not teach us to pray, “Forgive ME MY debts,” but “Forgive US OUR debts.”

In this prayer, Jesus teaches us to offer acceptable sacrifices to God. In praying this, we learn to offer the sacrifice of a broken and contrite heart, a heart that sees and mourns over sin. Jesus also instructed us to add to our petition for forgiveness the following, “as we also have forgiven our debtors.” In this we are taught to present with this prayer the pleasant offering of brothers dwelling together in unity (and warned against doing otherwise).

How does this petition in the Lord's Prayer teach us to live?

Jesus teaches us in this petition to walk in humility and lowliness before our God and Father, from whom we daily need mercy and forgiveness. We learn to examine ourselves daily, confessing our own sins and the sins of God's people, earnestly and sincerely seeking forgiveness for the debts of our sins.

Jesus commanded us to love one another. In this prayer, we learn at least one way we should love one another. In praying for not just himself, but for all the children of God, the one praying this must have a humble love in his heart for all. Our sinful nature teaches us to respond to the sins of others with bitterness, wrath, anger, clamor and slander. Jesus teaches us to mourn and pray with love in our hearts for others in response to their sins. Daniel did this (Daniel 9:1-20) when he prayed for God’s people concerning their sins (he did not separate himself from the sinful people of Israel). Stephen did this at his death when he prayed for his murderers, “Lord, don’t hold this sin against them” (Acts 7:60). Jesus, dying on the cross, prayed, “Father, forgive them, for they don’t know what they are doing” (Luke 23:34).

Further, in seeing the great value our Father in heaven puts on love and forgiveness, on relationship, we are taught to forgive all those who sin against us. While all the petitions of the Lord's Prayer may have implicit conditions associated with them, this petition alone was given with an explicit condition. Forgive us our debts, AS we also have forgiven our debtors. In case we were in doubt, immediately following the prayer in Matthew's Gospel, the words of Jesus make plain to us that forgiving our debtors is not a suggestion, or even a good idea. It is a command, and a necessary condition of our being forgiven by our Father in heaven.


Suggestions:

Open each lesson with prayer for the teacher and the students and this class time.

Begin by reminding the children that we are learning about the Lord's Prayer, and that this lesson is about the fifth petition (or request) in the Lord's Prayer - “Forgive us our debts, as we also have forgiven our debtors.”

Give a simple explanation about debts and forgiveness. You can use the illustration of children disobeying their parents. Explain that when we disobey, we have a debt of disobedience, and that debt creates a wall between us and our parents. You can ask them if they have ideas about how to take care of that debt so that the wall can be removed. They may offer ideas such as “being sorry,” or “saying your sorry.” Use their ideas to steer them toward the ideas of repentance, confession and asking forgiveness (which is somewhat like being sorry and saying your sorry).

The stories below (2 Samuel 12:1-14; Matthew 18:21-35) can be used to teach the children about the debt of sin and forgiveness. As you read, you can ask the children questions about the stories. 2 Samuel 12:1-14 – Was God angry with David? What was David's response to the prophet Nathan? Was this a good response? Matthew 18:21-35 – Has someone hurt you more than once? What did you do? Have you ever hurt someone more than one time? Did the king have to forgive the first servant his debt? What should the first servant have done with the second servant?

Close the lesson with prayer related to the subject and the students. Pray the Lord's Prayer together.


Stories:

2 Samuel 12:1-14 [13] David said to Nathan, “I have sinned against Yahweh.” Nathan said to David, “Yahweh also has put away your sin. You will not die.
Before reading this story (not just verse 13), it may be good to summarize David's sin regarding Bathsheba and Uriah. In this story, we see Nathan the prophet helping bring David to repent of and confess his sin, and so seek forgiveness. Psalm 51 was written by David in connection with this. This story shows us God's forgiveness. It also shows us that even when God forgives us, we may still experience some consequences for our sin, and even very costly consequences.

Matthew 18:21-35 [21] Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” [22] Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven. [23] Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. [24] When he had begun to reconcile, one was brought to him who owed him ten thousand talents. [25] But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. [26] The servant therefore fell down and kneeled before him, saying, ‘Lord, have patience with me, and I will repay you all!’ [27] The lord of that servant, being moved with compassion, released him, and forgave him the debt. [28] “But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’ [29] “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ [30] He would not, but went and cast him into prison, until he should pay back that which was due. [31] So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. [32] Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me. [33] Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ [34] His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. [35] So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”


More Stories and Examples:

Luke 18:9-14 [9] He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. [10] “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. [11] The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector. [12] I fast twice a week. I give tithes of all that I get.’ [13] But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ [14] I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

Matthew 9:2-7 – This is the story of the paralytic lowered from the roof. Before healing his physical condition, Jesus first forgives his sins.


Other Verses:

OUR DEBTS – What Is Sin, Our Debts; Who Sins?

James 4:17 To him therefore who knows to do good, and doesn’t do it, to him it is sin.

Romans 14:23 But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.

Proverbs 20:9 Who can say, “I have made my heart pure. I am clean and without sin?”

Ecclesiastes 7:20 Surely there is not a righteous man on earth, who does good and doesn’t sin.

1 Kings 8:46-53 [46] If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near; [47] yet if they shall repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, ‘We have sinned, and have done perversely; we have dealt wickedly;’ [48] if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name: [49] then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause; [50] and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them [51] (for they are your people, and your inheritance, which you brought out of Egypt, from the midst of the furnace of iron); [52] that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you. [53] For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.”


OUR DEBTS – Results or Consequences of Sin

Proverbs 15:29 Yahweh is far from the wicked, but he hears the prayer of the righteous.

Isaiah 59:1-2 [1] Behold, Yahweh’s hand is not shortened, that it can’t save; neither his ear heavy, that it can’t hear: [2] but your iniquities have separated between you and your God, and your sins have hidden his face from you, so that he will not hear.

Jeremiah 5:25 “Your iniquities have turned away these things, and your sins have withheld good from you.

James 1:14-15 [14] But each one is tempted, when he is drawn away by his own lust, and enticed. [15] Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, produces death.


OUR DEBTS – A Guilty Conscience

Psalm 38:3-10,17-18 [3] There is no soundness in my flesh because of your indignation, neither is there any health in my bones because of my sin. [4] For my iniquities have gone over my head. As a heavy burden, they are too heavy for me. [5] My wounds are loathsome and corrupt, because of my foolishness. [6] I am pained and bowed down greatly. I go mourning all day long. [7] For my waist is filled with burning. There is no soundness in my flesh. [8] I am faint and severely bruised. I have groaned by reason of the anguish of my heart. [3] There is no soundness in my flesh because of your indignation, neither is there any health in my bones because of my sin. [4] For my iniquities have gone over my head. As a heavy burden, they are too heavy for me. [5] My wounds are loathsome and corrupt, because of my foolishness. [6] I am pained and bowed down greatly. I go mourning all day long. [7] For my waist is filled with burning. There is no soundness in my flesh. [8] I am faint and severely bruised. I have groaned by reason of the anguish of my heart. [9] Lord, all my desire is before you. My groaning is not hidden from you. [10] My heart throbs. My strength fails me. As for the light of my eyes, it has also left me. [17] For I am ready to fall. My pain is continually before me. [18] For I will declare my iniquity. I will be sorry for my sin.


CONDITIONS OF FORGIVENESS – Repentance

2 Chronicles 7:14 if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then I will hear from heaven, and will forgive their sin, and will heal their land.

Psalm 7:12 [ACV] If a man does not repent, he will whet his sword. He has bent his bow, and made it ready.

Psalm 51:16-17 [16] For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering. [17] The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.

Proverbs 28:13 He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.

Isaiah 1:15-20 [15] When you spread out your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood. [16] Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil. [17] Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow.” [18] “Come now, and let us reason together,” says Yahweh: “Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool. [19] If you are willing and obedient, you shall eat the good of the land; [20] but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it.”

Isaiah 55:6-7 [6] Seek Yahweh while he may be found; call you on him while he is near: [7] let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to Yahweh, and he will have mercy on him; and to our God, for he will abundantly pardon.

Mark 1:4-5 [4] John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. [5] All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.

Acts 26:15-20 [15] “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting. [16] But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you; [17] delivering you from the people, and from the Gentiles, to whom I send you, [18] to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’ [19] “Therefore, King Agrippa, I was not disobedient to the heavenly vision, [20] but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.


CONDITIONS OF FORGIVENESS – Confession

Psalm 32:3-5 [3] When I kept silence, my bones wasted away through my groaning all day long. [4] For day and night your hand was heavy on me. My strength was sapped in the heat of summer. Selah. [5] I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. Selah.

James 5:14-16 [14] Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord, [15] and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. [16] Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

1 John 1:8-10 [8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. [10] If we say that we haven’t sinned, we make him a liar, and his word is not in us.


CONDITIONS OF FORGIVENESS – Forgiving Our Debtors

Psalm 18:25-26 [25] With the merciful you will show yourself merciful. With the perfect man, you will show yourself perfect. [26] With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.

Psalm 130:3-4 [3] If you, Yah, kept a record of sins, Lord, who could stand? [4] But there is forgiveness with you, therefore you are feared.

Matthew 6:14-15 [14] “For if you forgive men their trespasses, your heavenly Father will also forgive you. [15] But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

Mark 11:25-26 [25] Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. [26] But if you do not forgive, neither will your Father in heaven forgive your transgressions.”

Luke 6:31-38 [31] “As you would like people to do to you, do exactly so to them. [32] If you love those who love you, what credit is that to you? For even sinners love those who love them. [33] If you do good to those who do good to you, what credit is that to you? For even sinners do the same. [34] If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. [35] But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. [36] “Therefore be merciful, even as your Father is also merciful. [37] Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free. [38] “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

Luke 11:4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’” 


Luke 17:1-4 [1] He said to the disciples, “It is impossible that no occasions of stumbling should come, but woe to him through whom they come! [2] It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. [3] Be careful. If your brother sins against you, rebuke him. If he repents, forgive him. [4] If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”

Luke 23:32-34 [32] There were also others, two criminals, led with him to be put to death. [33] When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left. [34] Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots.

Ephesians 4:31-32;5:1-2 [4:31] Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice. [32] And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you. [5:1] Be therefore imitators of God, as beloved children. [2] Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

Colossians 3:12-14 [12] Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; [13] bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. [14] Above all these things, walk in love, which is the bond of perfection.

CONDITIONS OF FORGIVENESS – Walking in the light

Psalm 24:3-5 [3] Who may ascend to Yahweh’s hill? Who may stand in his holy place? [4] He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully. [5] He shall receive a blessing from Yahweh, righteousness from the God of his salvation.

Hebrews 11:7 By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.


CONDITIONS OF FORGIVENESS – Forgiveness Not Granted

Matthew 12:31-32 [31] Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. [32] Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.

Hebrews 10:26-31 [26] For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, [27] but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. [28] A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. [29] How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? [30] For we know him who said, “Vengeance belongs to me,” says the Lord, “I will repay.” Again, “The Lord will judge his people.” [31] It is a fearful thing to fall into the hands of the living God.

Hebrews 12:14-17 [ACV] [14] Pursue peace with all men, and the sanctification without which no man will see the Lord. [15] Looking carefully lest any man fall short, away from the grace of God, lest any root of bitterness sprouting up would cause trouble, and by this many may be defiled, [16] lest a fornicator or profane man like Esau, who, in place of one meal sold his birthright. [17] For ye also know that wanting afterward to inherit the blessing, he was rejected, for he found no place of repentance, though having sought it with tears.


ASKING GOD TO FORGIVE US (MORE THAN JUST ME)

Job 1:4-5 [4] His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them. [5] It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and renounced God in their hearts.” Job did so continually.

Daniel 9:3-19 [3] I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes. [4] I prayed to Yahweh my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments, [5] we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances; [6] neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. [15] Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as at this day; we have sinned, we have done wickedly. [16] Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us. [17] Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake. [18] My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies’ sake. [19] Lord, hear; Lord, forgive; Lord, listen and do; don’t defer, for your own sake, my God, because your city and your people are called by your name.

Ezra 9:5-15 [5] At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to Yahweh my God; [6] and I said, “My God, I am ashamed and blush to lift up my face to you, my God; for our iniquities have increased over our head, and our guiltiness has grown up to the heavens. [7] Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day. [8] Now for a little moment grace has been shown from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. [9] For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem. [10] “Now, our God, what shall we say after this? For we have forsaken your commandments, [11] which you have commanded by your servants the prophets, saying, ‘The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness. [12] Now therefore don’t give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’ [13] “After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant, [14] shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape? [15] Yahweh, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is this day. Behold, we are before you in our guiltiness; for no one can stand before you because of this.”
Both Ezra and Nehemiah confess the sins of God's people, including themselves as part of God's people. While we don't read the word “forgive” in either portion, they are asking for mercy in their confession. They are not confessing “their” sins, meaning someone else's sins. Rather, they confess “our” sins against God. May we learn to walk as part of God's family with such a heart as this.

Nehemiah 1:4-11 [4] When I heard these words, I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven, [5] and said, “I beg you, Yahweh, the God of heaven, the great and awesome God, who keeps covenant and loving kindness with those who love him and keep his commandments: [6] Let your ear now be attentive, and your eyes open, that you may listen to the prayer of your servant, which I pray before you at this time, day and night, for the children of Israel your servants while I confess the sins of the children of Israel, which we have sinned against you. Yes, I and my father’s house have sinned. [7] We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses. [8] “Remember, I beg you, the word that you commanded your servant Moses, saying, ‘If you trespass, I will scatter you abroad among the peoples; [9] but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.’ [10] “Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand. [11] Lord, I beg you, let your ear be attentive now to the prayer of your servant, and to the prayer of your servants, who delight to fear your name; and please prosper your servant this day, and grant him mercy in the sight of this man.” Now I was cup bearer to the king.


PRAYERS FOR FORGIVENESS

While there are other “penitential” Psalms, the four Psalms above relate specifically to sin and forgiveness.

2 Chronicles 33:9-19 [9] Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did more evil than the nations whom Yahweh destroyed before the children of Israel did. [10] Yahweh spoke to Manasseh, and to his people; but they gave no heed. [11] Therefore Yahweh brought on them the captains of the army of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon. [12] When he was in distress, he begged Yahweh his God, and humbled himself greatly before the God of his fathers. [13] He prayed to him; and he was entreated by him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Yahweh was God. [14] Now after this he built an outer wall to the city of David, on the west side of Gihon, in the valley, even to the entrance at the fish gate; and he encircled Ophel with it, and raised it up to a very great height: and he put valiant captains in all the fortified cities of Judah. [15] He took away the foreign gods, and the idol out of Yahweh’s house, and all the altars that he had built in the mountain of Yahweh’s house, and in Jerusalem, and cast them out of the city. [16] He built up the altar of Yahweh, and offered sacrifices of peace offerings and of thanksgiving on it, and commanded Judah to serve Yahweh, the God of Israel. [17] Nevertheless the people sacrificed still in the high places, but only to Yahweh their God. [18] Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they are written among the acts of the kings of Israel. [19] His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherah poles and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.

Prayer of Manasseh – This short book is listed among the Apocrypha (or Deuterocanonical) books of the Bible. It is only 15 verses long. In those verses it shows us the confession and plea of a sinner who has humbled himself before the almighty God. You can find the text of this prayer in other translations at the links below.

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James 5:19-20 [19] Brothers, if any among you wanders from the truth and someone turns him back, [20] let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.