Showing posts with label Pride & Humility. Show all posts
Showing posts with label Pride & Humility. Show all posts

Friday, July 17, 2015

Pride & Humility - Lesson 8: Conclusion

Pride & Humility
Lesson 8: Conclusion


God resists the proud, but gives grace to the humble.


The Main Points for This Lesson:

The main purpose of this series of lessons on pride and humility is to emphasize what God has shown us – that he resists the proud, and gives grace to the humble. These lessons should help show what pride and humility are, how they appear in our own lives, and what the end result of each is, encouraging and exhorting us to put off pride and clothe ourselves with humility.

In the first lesson, we gave simple definitions for pride and humility. Pride is thinking more highly of ourselves than is right and true. Humility is thinking rightly of ourselves in the sight of (or in relation to) God the Father Almighty and his son Jesus Christ, our lord.

Pride and humility appear in different forms. Pride shows itself in not listening, in an unwillingness to repent and confess sins, in exalting yourself over other people, and in exalting yourself over God, whether through boasting or disobedience. Humility shows itself in a willingness to listen to advice and counsel, in a contrite heart as it repents of and confesses its sin, in meekness, love and service to others, including those who are counted (by the world) lower than yourself. It shows itself in a joyful and faithful obedience to God.

This last lesson is to remind us once more that God resists (or is opposed to) the proud and gives grace to the humble. If you want God to be against you, you only need to be proud. On the other hand, God promises to give grace to those who are humble in heart, mind and actions.


Suggestions:

To open the lesson, pray for the teacher and the students.

Let the children know that we are now having a few lessons on pride and humility. This is important because God has said in his word, “God resists the proud, but gives grace to the humble.”

In this lesson, we will give a conclusion to pride and humility.

Let the children know that you will read to them the story of King Ahab and his pride and humility.

Read the story of Ahab in 1 Kings 21:16-29. You may need to remind the children how Jezebel (Ahab's wife) killed Naboth to get his vineyard, and how Ahab was happy to get the vineyard. That leads up to the beginning of this story about Ahab and Elijah.

As you read the story, or when you are done, you could ask the children some questions. How was Ahab proud? (He disobeyed God in the sight of God.) What message did God send to Ahab through Elijah the prophet? (God would bring great evil upon Ahab and his family.) What did Ahab do when he heard this message? (He listened and humbled himself.) What did God do when he saw that Ahab had humbled himself? (He showed some mercy to Ahab, by postponing the evil he said he would bring.)

Ask the children, why would God show mercy to such a wicked man as Ahab? (Help them to come to the answer that God has said that he is opposed to the proud but gives grace to the humble.)

To close the lesson, pray with the children and have all the children read the Lord's prayer together.


Stories:

1 Kings 21:16-29 [16] When Ahab heard that Naboth was dead, Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it. [17] Yahweh’s word came to Elijah the Tishbite, saying, [18] “Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it. [19] You shall speak to him, saying, ‘Thus says Yahweh, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘Thus says Yahweh, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’” [20] Ahab said to Elijah, “Have you found me, my enemy?” He answered, “I have found you, because you have sold yourself to do that which is evil in the sight of Yahweh. [21] Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall, and him who is shut up and him who is left at large in Israel. [22] I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.” [23] Yahweh also spoke of Jezebel, saying, “The dogs shall eat Jezebel by the rampart of Jezreel. [24] The dogs will eat he who dies of Ahab in the city; and the birds of the sky will eat he who dies in the field.” [25] But there was no one like Ahab, who sold himself to do that which was evil in the sight of Yahweh, whom Jezebel his wife stirred up. [26] He did very abominably in following idols, according to all that the Amorites did, whom Yahweh cast out before the children of Israel. [27] When Ahab heard those words, he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly. [28] Yahweh’s word came to Elijah the Tishbite, saying, [29] “See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but in his son’s days will I bring the evil on his house.”
God had promised great evil to come upon Ahab and his family. Who was like Ahab (1 Kings 21:25), who sold himself to do evil in the sight of the Lord? When Ahab heard this sentence from God spoken by Elijah, he went and humbled himself. God saw how even this wicked man Ahab humbled himself, and he gave some measure of grace to Ahab.


More Stories and Examples:


Other Verses:

Psalm 131:1-3 [1] Yahweh, my heart isn’t haughty, nor my eyes lofty; nor do I concern myself with great matters, or things too wonderful for me. [2] Surely I have stilled and quieted my soul, like a weaned child with his mother, like a weaned child is my soul within me. [3] Israel, hope in Yahweh, from this time forward and forever more.

James 4:6-10 [6] But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.” [7] Be subject therefore to God. But resist the devil, and he will flee from you. [8] Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. [9] Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom. [10] Humble yourselves in the sight of the Lord, and he will exalt you.

1 Peter 5:5-7 [5] Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.” [6] Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; [7] casting all your worries on him, because he cares for you.


Monday, July 13, 2015

Pride & Humility - Lesson 7: Humility and Serving Others

Pride & Humility
Lesson 7: Humility and Serving Others


Matthew 20:25-28 [25] But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. [26] It shall not be so among you, but whoever desires to become great among you shall be your servant. [27] Whoever desires to be first among you shall be your bondservant, [28] even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

John 13:14-15 [14] If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. [15] For I have given you an example, that you also should do as I have done to you.


The Main Points for This Lesson:

The main purpose of this series of lessons on pride and humility is to emphasize what God has shown us – that he resists the proud, and gives grace to the humble. These lessons should help show what pride and humility are, how they appear in our own lives, and what the end result of each is, encouraging and exhorting us to put off pride and clothe ourselves with humility.

In the first lesson, we gave simple definitions for pride and humility. Pride is thinking more highly of ourselves than is right and true. Humility is thinking rightly of ourselves in the sight of (or in relation to) God the Father Almighty and his son Jesus Christ, our lord.

Humility and serving others. It is pride that leads us to think everyone else must serve us. Humility teaches us to serve others.

Who should serve, help and do good to others? The answer is, I should. This is true for us throughout our lives. When we are young, in humility we serve through our simple and honest obedience. As we grow in age and authority, in humility we still serve.

The greatest will be the servant of all. Jesus did not teach by word or example that the leaders should be served. Rather, he taught that the greatest among you should be the servant of all. In God's kingdom, as you increase in position and authority, you ought to serve all the more. This is not because we ignore the fact of our position. Instead, the very position or authority is given so that the one possessing it may serve the ones over whom he has that position or authority.

Jesus taught this by word and example. He did not come to be served, but to serve and to give his life as a ransom for many. He, the master, washed the feet of his disciples, teaching that those who follow him must follow his example. He showed us the true purpose of authority when he humbled himself and became a man, a servant of men.

The humble will be exalted. Jesus humbled himself, even to the point of death on a cross. For this reason, God highly exalted him, and gave him a name over every name. If we will humble ourselves to serve others, God will exalt us as well. He will not exalt us whenever we want to be exalted. He will exalt us at the proper time. While that time may not be until death, yet, his exaltation is eternal and will not fail.


Suggestions:

To open the lesson, pray for the teacher and the students.

Let the children know that we are now having a few lessons on pride and humility. This is important because God has said in his word, “God resists the proud, but gives grace to the humble.”

In this lesson, we will learn about humility and serving others.

Let the children know that you will read about Jesus and how he served others.

Read John 13:1-17. Did Jesus humble himself? How? How did he serve his disciples? Do you think this was a fun thing to do? What did Jesus teach his disciples after he washed their feet?

Read Philippians 2:5-11. How did Jesus humble himself? Was there more than one way? What happened to him when he humbled himself? (He died on the cross.) What did God do because he humbled himself so much? Does God give us any promise similar to this if we humble ourselves? (1 Peter 5:5-6.)

Further questions. Can you think of other ways that Jesus served others while he was on earth? Who are some people that you could serve now? What are some ways that you could serve those people now?

To close the lesson, pray with the children and have all the children read the Lord's prayer together.


Stories:

John 13:1-17 [1] Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end. [2] During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him, [3] Jesus, knowing that the Father had given all things into his hands, and that he came from God, and was going to God, [4] arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist. [5] Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him. [6] Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?” [7] Jesus answered him, “You don’t know what I am doing now, but you will understand later.” [8] Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.” [9] Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!” [10] Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.” [11] For he knew him who would betray him, therefore he said, “You are not all clean.” [12] So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you? [13] You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am. [14] If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. [15] For I have given you an example, that you also should do as I have done to you. [16] Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him. [17] If you know these things, blessed are you if you do them.

Philippians 2:5-11 [5] Have this in your mind, which was also in Christ Jesus, [6] who, existing in the form of God, didn’t consider equality with God a thing to be grasped, [7] but emptied himself, taking the form of a servant, being made in the likeness of men. [8] And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. [9] Therefore God also highly exalted him, and gave to him the name which is above every name; [10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, [11] and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


More Stories and Examples:


Other Verses:

Matthew 20:25-28 [25] But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. [26] It shall not be so among you, but whoever desires to become great among you shall be your servant. [27] Whoever desires to be first among you shall be your bondservant, [28] even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
Mark 10:42-45 [42] Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. [43] But it shall not be so among you, but whoever wants to become great among you shall be your servant. [44] Whoever of you wants to become first among you, shall be bondservant of all. [45] For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”
Luke 22:24-27 [24] There arose also a contention among them, which of them was considered to be greatest. [25] He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’ [26] But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. [27] For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am in your midst as one who serves.

Matthew 23:1-12 [1] Then Jesus spoke to the multitudes and to his disciples, [2] saying, “The scribes and the Pharisees sat on Moses’ seat. [3] All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. [4] For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. [5] But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, [6] and love the place of honor at feasts, the best seats in the synagogues, [7] the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men. [8] But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers. [9] Call no man on the earth your father, for one is your Father, he who is in heaven. [10] Neither be called masters, for one is your master, the Christ. [11] But he who is greatest among you will be your servant. [12] Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

1 Corinthians 1:11-13 [11] For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you. [12] Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.” [13] Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
1 Corinthians 3:4-9,21-23 [4] For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you fleshly? [5] Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him? [6] I planted. Apollos watered. But God gave the increase. [7] So then neither he who plants is anything, nor he who waters, but God who gives the increase. [8] Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor. [9] For we are God’s fellow workers. You are God’s farming, God’s building. [21] Therefore let no one boast in men. For all things are yours, [22] whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours, [23] and you are Christ’s, and Christ is God’s.
Here is an example of pride and humility. The pride of the Corinthian Christians is seen in their exalting themselves over one another by boasting that they followed a particular apostle or teacher. In their boasting, blinded by their pride, they did not see that their prideful boasting showed that they did not follow Paul, Apollos or Cephas (Peter). The humility of Paul, Apollos and Cephas is seen in their service. They did not come to exalt themselves, but to exalt Jesus Christ as Lord, and to serve others, helping them grow unto salvation.

1 Corinthians 9:19-23 [19] For though I was free from all, I brought myself under bondage to all, that I might gain the more. [20] To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law; [21] to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law. [22] To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some. [23] Now I do this for the sake of the Good News, that I may be a joint partaker of it.

2 Corinthians 4:5 For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake;

Galatians 5:13 For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another.

Philippians 1:1-11 [1] If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, [2] make my joy full, by being like-minded, having the same love, being of one accord, of one mind; [3] doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; [4] each of you not just looking to his own things, but each of you also to the things of others. [5] Have this in your mind, which was also in Christ Jesus, [6] who, existing in the form of God, didn’t consider equality with God a thing to be grasped, [7] but emptied himself, taking the form of a servant, being made in the likeness of men. [8] And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. [9] Therefore God also highly exalted him, and gave to him the name which is above every name; [10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, [11] and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

1 Peter 5:1-7 [1] I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. [2] Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly; [3] neither as lording it over those entrusted to you, but making yourselves examples to the flock. [4] When the chief Shepherd is revealed, you will receive the crown of glory that doesn’t fade away. [5] Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.” [6] Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; [7] casting all your worries on him, because he cares for you.
The elders, as the leaders, were to serve those under their authority, not lording it over them, but proving examples to the flock.



Thursday, July 9, 2015

Pride & Humility - Lesson 6: Exalting Self over God

Pride and Humility
Lesson 6: Exalting Self over God


Isaiah 2:11-12 [11] The lofty looks of man will be brought low, the haughtiness of men will be bowed down, and Yahweh alone will be exalted in that day. [12] For there will be a day of Yahweh of Armies for all that is proud and haughty, and for all that is lifted up; and it shall be brought low:

Romans 1:21 Because, knowing God, they didn’t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.


The Main Points for This Lesson:

The main purpose of this series of lessons on pride and humility is to emphasize what God has shown us – that he resists the proud, and gives grace to the humble. These lessons should help show what pride and humility are, how they appear in our own lives, and what the end result of each is, encouraging and exhorting us to put off pride and clothe ourselves with humility.

In the first lesson, we gave simple definitions for pride and humility. Pride is thinking more highly of ourselves than is right and true. Humility is thinking rightly of ourselves in the sight of (or in relation to) God the Father Almighty and his son Jesus Christ, our lord.

Pride and exalting self over God. Pride leads us to exalt ourselves over others, to honor ourselves and despise others. Many stories from the Bible illustrate this in regards to men exalting themselves over other men. However, pride ultimately leads us to exalt to the place of being equal with God or of being greater than God. The serpent in the garden tempted Eve by saying that she could be “like God” by eating the fruit of the tree. Belshazzar lifted up his heart against God.

Pride blinds us. Pride, by its nature, excludes at least some part of what is right and true. When the rich exalts himself over the poor, thinking he has greater inherent worth because he possesses wealth than the one who does not possess wealth, he is shutting his eyes to the fact that the Lord is the maker of both the rich and the poor (Proverbs 22:2).

Further blindness. If levels of blindness exist, then it can be said that pride can lead to further blindness. Nebuchadnezzar exalted himself. He had set aside the knowledge of God, and instead put himself in the place of God. God humbled him by having him eat grass like an ox. Finally, Nebuchadnezzar humbled himself and acknowledged that God is the one who rules over all things, giving glory and honor to God. His son, Belshazzar, in pride, exalted himself as well. Notice the greater pride of Belshazzar in this: Not only did he lift up his heart against God, but he did so knowing full well of the experience of Nebuchadnezzar. Knowing all this, his pride blinded him to the plain lesson taught through the experience of his father Nebuchadnezzar.

Pride is dangerous. Pride leads men to their own destruction. It not only leads men thus, but blinds them to the path (and its end) on which they are walking. In its exclusion of what is right and true, we can also say that pride enslaves us (Matthew 6:23).

The truth shall set you free. Pride exists by excluding truth. The end of pride is destruction. Jesus said that the truth will set us free (John 8:32). The truth will lead us to humility, both before God and men. This is the path of freedom, and it is the path that leads to life.


Suggestions:

To open the lesson, pray for the teacher and the students.

Let the children know that we are now having a few lessons on pride and humility. This is important because God has said in his word, “God resists the proud, but gives grace to the humble.”

In this lesson, we will look at Nebuchadnezzar and Belshazzar in the book of Daniel.

Let the children know that you will read two stories from the book of Daniel about Nebuchadnezzar and Belshazzar. You want them to listen to the stories and notice when the main character in each story is proud and/or humble, and what their pride and humility looks like.

Read to them the story of Nebuchadnezzar in Daniel 4:1-37. The main purpose is to show the pride of Nebuchadnezzar, his humility (how God brought him low) and how he humbled himself. With that in mind, it is not necessary to read the whole story.

Read to them the story of Belshazzar in Daniel 5:1-31. Again, the main purpose is to show the pride of Belshazzar, especially how he lifted up his heart against God, and this in spite of knowing about the experience of Nebuchadnezzar.

To close the lesson, pray with the children and have all the children read the Lord's prayer together.


Stories:

Daniel 4:1-37
[24] this is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king: [25] that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will. [26] Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you shall have known that the heavens do rule. [27] Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility. [28] All this came on the king Nebuchadnezzar. [29] At the end of twelve months he was walking in the royal palace of Babylon. [30] The king spoke and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty? [31] While the word was in the king’s mouth, a voice came from the sky, saying, “O king Nebuchadnezzar, to you it is spoken: The kingdom has departed from you. [32] You shall be driven from men; and your dwelling shall be with the animals of the field. You shall be made to eat grass as oxen. Seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.”

Daniel 5:1-31
[22] You, his son, Belshazzar, have not humbled your heart, though you knew all this, [23] but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them; and you have praised the gods of silver and gold, of brass, iron, wood, and stone, which don’t see, nor hear, nor know; and the God in whose hand your breath is, and whose are all your ways, you have not glorified.


More Stories and Examples:

Acts 12:20-23 [20] Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food. [21] On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them. [22] The people shouted, “The voice of a god, and not of a man!” [23] Immediately an angel of the Lord struck him, because he didn’t give God the glory, and he was eaten by worms and died.


Other Verses:

Genesis 3:1-7 [1] Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden?’” [2] The woman said to the serpent, “We may eat fruit from the trees of the garden, [3] but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it, neither shall you touch it, lest you die.’” [4] The serpent said to the woman, “You won’t surely die, [5] for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.” [6] When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate; and she gave some to her husband with her, and he ate it, too. [7] Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves.
The serpent introduced Eve to pride. You can be like God. Since that time pride has continued to dwell in and deceive the hearts of men. Notice the result of the first act of pride. It was not glory and honor. Rather, it was guilt and shame as they now saw their nakedness.

Psalm 10:1-18 [1] Why do you stand far off, Yahweh? Why do you hide yourself in times of trouble? [2] In arrogance, the wicked hunt down the weak. They are caught in the schemes that they devise. [3] For the wicked boasts of his heart’s cravings. He blesses the greedy, and condemns Yahweh. [4] The wicked, in the pride of his face, has no room in his thoughts for God. [5] His ways are prosperous at all times. He is haughty, and your laws are far from his sight. As for all his adversaries, he sneers at them. [6] He says in his heart, “I shall not be shaken. For generations I shall have no trouble.” [7] His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity. [8] He lies in wait near the villages. From ambushes, he murders the innocent. His eyes are secretly set against the helpless. [9] He lurks in secret as a lion in his ambush. He lies in wait to catch the helpless. He catches the helpless, when he draws him in his net. [10] The helpless are crushed. They collapse. They fall under his strength. [11] He says in his heart, “God has forgotten. He hides his face. He will never see it.” [12] Arise, Yahweh! God, lift up your hand! Don’t forget the helpless. [13] Why does the wicked person condemn God, and say in his heart, “God won’t call me into account?” [14] But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless. [15] Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none. [16] Yahweh is King forever and ever! The nations will perish out of his land. [17] Yahweh, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear, [18] to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.

Proverbs 1:24-33 [24] Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention; [25] but you have ignored all my counsel, and wanted none of my reproof; [26] I also will laugh at your disaster. I will mock when calamity overtakes you; [27] when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you. [28] Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me; [29] because they hated knowledge, and didn’t choose the fear of Yahweh. [30] They wanted none of my counsel. They despised all my reproof. [31] Therefore they will eat of the fruit of their own way, and be filled with their own schemes. [32] For the backsliding of the simple will kill them. The careless ease of fools will destroy them. [33] But whoever listens to me will dwell securely, and will be at ease, without fear of harm.”

Proverbs 22:2 The rich and the poor have this in common: Yahweh is the maker of them all.

Isaiah 2:11-12 [11] The lofty looks of man will be brought low, the haughtiness of men will be bowed down, and Yahweh alone will be exalted in that day. [12] For there will be a day of Yahweh of Armies for all that is proud and haughty, and for all that is lifted up; and it shall be brought low:

Ezekiel 28:1-10 [1] Yahweh’s word came again to me, saying, [2] Son of man, tell the prince of Tyre, Thus says the Lord Yahweh: Because your heart is lifted up, and you have said, I am a god, I sit in the seat of God, in the midst of the seas; yet you are man, and not God, though you set your heart as the heart of God— [3] behold, you are wiser than Daniel; there is no secret that is hidden from you; [4] by your wisdom and by your understanding you have gotten yourself riches, and have gotten gold and silver into your treasures; [5] by your great wisdom and by your traffic you have increased your riches, and your heart is lifted up because of your riches— [6] therefore thus says the Lord Yahweh: Because you have set your heart as the heart of God, [7] therefore, behold, I will bring strangers on you, the terrible of the nations; and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness. [8] They shall bring you down to the pit; and you shall die the death of those who are slain, in the heart of the seas. [9] Will you yet say before him who kills you, I am God? but you are man, and not God, in the hand of him who wounds you. [10] You shall die the death of the uncircumcised by the hand of strangers: for I have spoken it, says the Lord Yahweh.

Ezekiel 28:11-19 [11] Moreover Yahweh’s word came to me, saying, [12] Son of man, take up a lamentation over the king of Tyre, and tell him, Thus says the Lord Yahweh: You seal up the sum, full of wisdom, and perfect in beauty. [13] You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onyx, jasper, sapphire, [] turquoise, and beryl. Gold work of tambourines and of pipes was in you. In the day that you were created they were prepared. [14] You were the anointed cherub who covers: and I set you, so that you were on the holy mountain of God; you have walked up and down in the midst of the stones of fire. [15] You were perfect in your ways from the day that you were created, until unrighteousness was found in you. [16] By the abundance of your traffic they filled your midst with violence, and you have sinned: therefore I have cast you as profane out of the mountain of God; and I have destroyed you, covering cherub, from the midst of the stones of fire. [17] Your heart was lifted up because of your beauty; you have corrupted your wisdom by reason of your brightness: I have cast you to the ground; I have laid you before kings, that they may see you. [18] By the multitude of your iniquities, in the unrighteousness of your traffic, you have profaned your sanctuaries; therefore have I brought out a fire from your midst; it has devoured you, and I have turned you to ashes on the earth in the sight of all those who see you. [19] All those who know you among the peoples shall be astonished at you: you have become a terror, and you shall nevermore have any being.

Luke 6:22-23 [22] “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. [23] But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
If we are blinded by pride, how great is the darkness in us.

John 8:31-32 [31] Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. [32] You will know the truth, and the truth will make you free.”

Romans 1:18-32 [18] For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, [19] because that which is known of God is revealed in them, for God revealed it to them. [20] For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. [21] Because, knowing God, they didn’t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. [22] Professing themselves to be wise, they became fools, [23] and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. [24] Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, [25] who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. [26] For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. [27] Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. [28] Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; [29] being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers, [30] backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, [31] without understanding, covenant breakers, without natural affection, unforgiving, unmerciful; [32] who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

Romans 8:6-7 [6] For the mind of the flesh is death, but the mind of the Spirit is life and peace; [7] because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be.



Friday, June 26, 2015

Pride & Humility - Lesson 5: Exalting or Humbling Yourself

Pride and Humility
Lesson 5: Exalting or Humbling Yourself


Luke 14:11 “For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

Proverbs 27:2 Let another man praise you, and not your own mouth; a stranger, and not your own lips.


EXALT
1. To raise high; to elevate.
2. To elevate in power, wealth, rank or dignity; as, to exalt one to a throne, to the chief magistracy, to a bishopric.
4. To raise with pride; to make undue pretensions to power, rank or estimation; to elevate too high or above others.
He that exalteth himself shall be abased. Luke 14. Matt.23.

"exalt." Noah Webster's 1828 American Dictionary of the English Language. 2015. http://1828.mshaffer.com/d/word/scoff (25 June 2015).


The Main Points for This Lesson:

The main purpose of this series of lessons on pride and humility is to emphasize what God has shown us – that he resists the proud, and gives grace to the humble. These lessons should help show what pride and humility are, how they appear in our own lives, and what the end result of each is, encouraging and exhorting us to put off pride and clothe ourselves with humility.

In the first lesson, we gave simple definitions for pride and humility. Pride is thinking more highly of ourselves than is right and true. Humility is thinking rightly of ourselves in the sight of (or in relation to) God the Father Almighty and his son Jesus Christ, our lord.

Pride and exalting yourself. Pride leads us to think that we are superior to others. We may tell ourselves that we are superior to others for many different reasons. Some think themselves superior because they have more money that others, while some think themselves superior because they live on less money than others. Some may boast in a bigger house, a better car, more toys, or more of any number of things. Some may boast of themselves because they have less things than others. Haman exalted himself, justifying this by his riches, the number of his children, his promotion in the government, and his connection to the royalty (Esther 5:11-12). The Pharisee exalted himself over the tax collector, justifying this by his freedom from certain sins, and by some of his religious practices (Luke 18:11-12). We may consider ourselves superior to others for any number of reasons. Yet, whatever the excuse for it, pride leads us to judge ourselves superior to others. It leads us to exalt ourselves, to exalt ourselves over others.

Jesus taught repeatedly that everyone that exalts themselves will be humbled. Whoever lifts themselves up, counting themselves superior to others, will be brought low. They will be humbled. Haman exalted himself as high as he could. From that great height, he began to fall. He fell to his own destruction.

Pride wants exaltation now, or at least sooner than later. It wants to be recognized as superior by others right away. Haman, in his pride, could not bear it that Mordecai did not bow down to him. Jesus spoke of hypocrites who gave alms. They did not seek the praise and reward which came from God at the proper time. Instead, they wanted praise right away, and so they gave alms in such a way that they might obtain praise from men immediately.

Humility and humbling yourself. Humility teaches us to wait, to wait for the praise and reward that God gives in the proper time (1 Peter 5:6). It teaches us that we do not need to exalt ourselves over others, and that we do not need praise or a reward right away. Humility leads us to love and serve others, no matter what their earthly status or condition. It is in humility that we understand that all men are made by one maker, and so treat all men with equal respect and honor. It is in humility that we learn to count others better than ourselves, to dwell among men as one who serves. Mordecai was a faithful servant, both of the king and of God's people. He did not seek praise or a reward for his good deeds, for his faithful service. He did not count himself superior to others, not even superior to Haman. Mordecai simply and humbly obeyed and served his God.

Jesus also taught repeatedly that everyone that humbles himself will be exalted. All those who serve faithfully, seeking, not praise from men, but praise from God, will be exalted. The humble, lowly servant, serving the least and most unimportant in the eyes of the world, are great in God's kingdom, and will be exalted at the proper time. Mordecai did not seek a great name or position for himself. He did not count himself superior to others. He was faithful to serve. God exalted him to a high position in the kingdom. The humble servant was given the position and power of Haman, the pride and powerful man in the kingdom.

Everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.


Suggestions:

To open the lesson, pray for the teacher and the students.

Let the children know that we are now having a few lessons on pride and humility. This is important because God has said in his word, “God resists the proud, but gives grace to the humble.”

In this lesson, we will compare Haman and Mordecai in the book of Esther.

Let the children know that you will read a story from the book of Esther about Mordecai and Haman. As you are not reading the whole book of Esther, it may be helpful to remind the children of a few details before reading the portion for this lesson, such as how Mordecai saved the king by warning him through Esther about some men who were planning to kill the king.

Read to them the story of Haman and Mordecai in Esther 5:9-14;6:1-14. As you read, you can ask them questions about the story that help them to see pride and humility. What things did Haman boast about? (His riches, his children, his position, his invitation to the banquet.) Why was Haman so angry with Mordecai? (Haman wanted everyone to acknowledge how great he was, but Mordecai did not bow down before Haman.) When Mordecai had helped the king, had he sought a reward or sought to be exalted? (No.) Who did Haman think the king wanted to honor? (Haman.) Who did the king honor? (Mordecai.)

Read the children Luke 14:11. Ask them if this story from the book of Esther relates to this verse, and if so, how. The children will likely have some good ideas. Help them to see the Mordecai served in humility and although he was not exalted right away, in the end, God did exalt him. Haman was proud. He exalted himself, but in the end he was brought low, even to destruction.

To close the lesson, pray with the children and have all the children read the Lord's prayer together.


Stories:

Esther 5:9-14;6:-14
Esther 5:9-14 [9] Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king’s gate, that he didn’t stand up nor move for him, he was filled with wrath against Mordecai. [10] Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife. [11] Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king. [12] Haman also said, “Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king. [13] Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.” [14] Then Zeresh his wife and all his friends said to him, “Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet.” This pleased Haman, so he had the gallows made.
Esther 6:1-14 [1] On that night, the king couldn’t sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king. [2] It was found written that Mordecai had told of Bigthana and Teresh, two of the king’s eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus. [3] The king said, “What honor and dignity has been bestowed on Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.” [4] The king said, “Who is in the court?” Now Haman had come into the outer court of the king’s house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him. [5] The king’s servants said to him, “Behold, [] Haman stands in the court.” The king said, “Let him come in.” [6] So Haman came in. The king said to him, “What shall be done to the man whom the king delights to honor?” Now Haman said in his heart, “Who would the king delight to honor more than myself?” [7] Haman said to the king, “For the man whom the king delights to honor, [8] let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown royal is set. [9] Let the clothing and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, ‘Thus shall it be done to the man whom the king delights to honor!’” [10] Then the king said to Haman, “Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king’s gate. Let nothing fail of all that you have spoken.” [11] Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, “Thus shall it be done to the man whom the king delights to honor!” [12] Mordecai came back to the king’s gate, but Haman hurried to his house, mourning and having his head covered. [13] Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him.” [14] While they were yet talking with him, the king’s eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.
Though Mordecai had protected the king from those who would kill him, he did not seek to exalt himself through this good deed. He was a faithful, humble servant. On the other hand, Haman exalted himself. He desired to be great in the eyes of men. In Esther 6, we find a good illustration of Jesus' words, Whoever exalts himself will be humbled, but whoever humbles himself will be exalted.


More Stories and Examples:

Matthew 26:31-35,69-75 [31] Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ [32] But after I am raised up, I will go before you into Galilee.” [33] But Peter answered him, “Even if all will be made to stumble because of you, I will never be made to stumble.” [34] Jesus said to him, “Most certainly I tell you that tonight, before the rooster crows, you will deny me three times.” [35] Peter said to him, “Even if I must die with you, I will not deny you.” All of the disciples also said likewise. [69] Now Peter was sitting outside in the court, and a maid came to him, saying, “You were also with Jesus, the Galilean!” [70] But he denied it before them all, saying, “I don’t know what you are talking about.” [71] When he had gone out onto the porch, someone else saw him, and said to those who were there, “This man also was with Jesus of Nazareth.” [72] Again he denied it with an oath, “I don’t know the man.” [73] After a little while those who stood by came and said to Peter, “Surely you are also one of them, for your speech makes you known.” [74] Then he began to curse and to swear, “I don’t know the man!” Immediately the rooster crowed. [75] Peter remembered the word which Jesus had said to him, “Before the rooster crows, you will deny me three times.” He went out and wept bitterly.

Mark 10:35-45 [35] James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.” [36] He said to them, “What do you want me to do for you?” [37] They said to him, “Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory.” [38] But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?” [39] They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; [40] but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.” [41] When the ten heard it, they began to be indignant towards James and John. [42] Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. [43] But it shall not be so among you, but whoever wants to become great among you shall be your servant. [44] Whoever of you wants to become first among you, shall be bondservant of all. [45] For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”

Luke 18:9-14 [9] He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. [10] “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. [11] The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector. [12] I fast twice a week. I give tithes of all that I get.’ [13] But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ [14] I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”


Other Verses:

Psalm 131:1-3 [1] Yahweh, my heart isn’t haughty, nor my eyes lofty; nor do I concern myself with great matters, or things too wonderful for me. [2] Surely I have stilled and quieted my soul, like a weaned child with his mother, like a weaned child is my soul within me. [3] Israel, hope in Yahweh, from this time forward and forever more.

Proverbs 12:9 Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.

Proverbs 14:21 He who despises his neighbor sins, but blessed is he who has pity on the poor.

Proverbs 22:2 The rich and the poor have this in common: Yahweh is the maker of them all.

Proverbs 25:6-7 [6] Don’t exalt yourself in the presence of the king, or claim a place among great men; [7] for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.

Proverbs 25:27 It is not good to eat much honey; nor is it honorable to seek one’s own honor.

Proverbs 27:2 Let another man praise you, and not your own mouth; a stranger, and not your own lips.

Proverbs 29:23 A man’s pride brings him low, but one of lowly spirit gains honor.

Matthew 6:1-6 [1] “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. [2] Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. [3] But when you do merciful deeds, don’t let your left hand know what your right hand does, [4] so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. [5] “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. [6] But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.

Matthew 20:20-28 [20] Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him. [21] He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.” [22] But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.” [23] He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.” [24] When the ten heard it, they were indignant with the two brothers. [25] But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. [26] It shall not be so among you, but whoever desires to become great among you shall be your servant. [27] Whoever desires to be first among you shall be your bondservant, [28] even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

Matthew 23:1-12 [1] Then Jesus spoke to the multitudes and to his disciples, [2] saying, “The scribes and the Pharisees sat on Moses’ seat. [3] All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. [4] For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. [5] But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, [6] and love the place of honor at feasts, the best seats in the synagogues, [7] the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men. [8] But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers. [9] Call no man on the earth your father, for one is your Father, he who is in heaven. [10] Neither be called masters, for one is your master, the Christ. [11] But he who is greatest among you will be your servant. [12] Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Mark 9:33-37 [33] He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?” [34] But they were silent, for they had disputed one with another on the way about who was the greatest. [35] He sat down, and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” [36] He took a little child, and set him in their midst. Taking him in his arms, he said to them, [37] “Whoever receives one such little child in my name, receives me, and whoever receives me, doesn’t receive me, but him who sent me.”

Luke 1:46-55 [46] Mary said, “My soul magnifies the Lord. [47] My spirit has rejoiced in God my Savior, [48] for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed. [49] For he who is mighty has done great things for me. Holy is his name. [50] His mercy is for generations of generations on those who fear him. [51] He has shown strength with his arm. He has scattered the proud in the imagination of their hearts. [52] He has put down princes from their thrones. And has exalted the lowly. [53] He has filled the hungry with good things. He has sent the rich away empty. [54] He has given help to Israel, his servant, that he might remember mercy, [55] As he spoke to our fathers, to Abraham and his seed forever.”

Luke 9:46-48 [46] There arose an argument among them about which of them was the greatest. [47] Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side, [48] and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

Luke 14:7-11 [7] He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, [8] “When you are invited by anyone to a marriage feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, [9] and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. [11] For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

Luke 22:23-27 [23] They began to question among themselves, which of them it was who would do this thing. [24] There arose also a contention among them, which of them was considered to be greatest. [25] He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’ [26] But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. [27] For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am in your midst as one who serves.

John 5:43-44 [43] I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. [44] How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

Romans 12:16 Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.

Philippians 2:1-11 [1] If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, [2] make my joy full, by being like-minded, having the same love, being of one accord, of one mind; [3] doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; [4] each of you not just looking to his own things, but each of you also to the things of others. [5] Have this in your mind, which was also in Christ Jesus, [6] who, existing in the form of God, didn’t consider equality with God a thing to be grasped, [7] but emptied himself, taking the form of a servant, being made in the likeness of men. [8] And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. [9] Therefore God also highly exalted him, and gave to him the name which is above every name; [10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, [11] and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
On the one hand, we are told that the Lord is the maker of all men (Proverbs 22:2), with the implication that all are equal. One cannot see himself better than the other, at least not because of earthly status. On the other hand, we are counseled here to count others better than ourselves (Philippians 2:3). Jesus came not to be served, but to serve others, and to give his life as a ransom for many. Just so, we ought, in humility, to see ourselves as servants and others as those we ought to serve.

Titus 3:1-7 [1] Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work, [2] to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. [3] For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. [4] But when the kindness of God our Savior and his love toward mankind appeared, [5] not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit, [6] whom he poured out on us richly, through Jesus Christ our Savior; [7] that, being justified by his grace, we might be made heirs according to the hope of eternal life.

1 Peter 5:5-7 [5] Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.” [6] Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; [7] casting all your worries on him, because he cares for you.


Monday, June 22, 2015

Pride & Humility - Lesson 4: Confessing (Admitting Guilt)

Pride and Humility
Lesson 4: Confessing (Admitting Guilt)


1 John 1:9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

Proverbs 28:13 He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.


The Main Points for This Lesson:

The main purpose of this series of lessons on pride and humility is to emphasize what God has shown us – that he resists the proud, and gives grace to the humble. These lessons should help show what pride and humility are, how they appear in our own lives, and what the end result of each is, encouraging and exhorting us to put off pride and clothe ourselves with humility.

In the first lesson, we gave simple definitions for pride and humility. Pride is thinking more highly of ourselves than is right and true. Humility is thinking rightly of ourselves in the sight of (or in relation to) God the Father Almighty and his son Jesus Christ, our lord.

Confessing past sin. In some cases, we may go on in sin, practicing sin. We need to humble ourselves by confessing our sin repenting, by turning away from that sin. In other cases, we may have committed a sin, more a one time, or one situation type sin. While we may not still be practicing that sin, we still need to humble ourselves by confessing it as sin.

In the previous lesson, we focused more on the idea of pride and humility and their relation to going on in sin and repentance (turning away from sin). In this lesson, we will focus more on the idea of pride and humility and its relation to our willingness or unwillingness to confess a sin we have committed.

Pride teaches us to pretend that we didn't do anything wrong when we have sinned. Pride hardened our heart so that we will not listen to rebuke and admit we have done wrong. Even if the consequences of that sin are quite manifest in our life, our pride keeps us from admitting to our sin and seeking help from God, who alone is the healer of men. King Asa had such pride (2 Chronicles 16:1-14).

Humility teaches us to admit to and confess our sin. It reminds us that the truth will set us free, and so will listen to rebuke and admit to sin. God is opposed to the proud, but gives grace to the humble. King David committed sin. His sin blinded him to what he was doing. When the prophet came, David humbled himself. He listened to the rebuke, and confessed his sin. He found forgiveness and grace from God.


Suggestions:

To open the lesson, pray for the teacher and the students.

Let the children know that we are now having a few lessons on pride and humility. This is important because God has said in his word, “God resists the proud, but gives grace to the humble.”

In this lesson, we will compare the stories of king David and king Asa to learn more about pride and humility and confessing our sin.

Let the children know that you will read to them two stories. You want them to listen to the stories and notice when the main character in each story is proud and/or humble, and what their pride and humility looks like.

Read to them the story of king David in 2 Samuel 12:1-15. You may need to remind them of David's sin in committing adultery and then murder to cover up his adultery. They don't need the details of that part of the story, just to know that he had sinned, and had not yet confessed this sin. When you have read the story, you can ask the children some questions related to the story. Had David already confessed and made right his sin? Why do you think Nathan first told the story of the man taking the lamb? When Nathan told David about his sin, do you think it sounded like a pleasant thing to hear? How did king David respond to this? Is this an example of pride or humility? (Humility.) What happened when David confessed his sin? (Though he still experienced some consequences, he was forgiven.)

Read the second story about king Asa in 2 Chronicles 16:1-14. Let the children know that when king Asa was younger, a large army came to fight against Judah, and king Asa trusted in God to deliver them. This story about king Asa takes place when he is older. You can ask the children some questions about this story. Who came to attack Judah, where Asa was king? (Baasha, king of Israel.) Asa needed help. To whom did he look for help? (The king of Syria.) Did the king of Syria deliver him and his kingdom from Baasha and his army? (Yes.) Hanani the seer/prophet came. Why was God not pleased with Asa? (He trusted in the king of Syria instead of trusting in God.) How did Asa respond to what Hanani said? (He became angry and put Hanani in prison.) Is this an example of pride or humility? (Pride.) What did Asa's pride lead to? (His heart grew harder. He became diseased, and grew further apart from God until his death.)

Another option is to read the two stories, and then help the children to compare David and Asa in the two stories, helping them to see the pride and humility in the stories, and the results of each.

To close the lesson, pray with the children and have all the children read the Lord's prayer together.


Stories:

2 Samuel 12:1-15 [7] Nathan said to David, “You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. [8] I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things. [9] Why have you despised Yahweh’s word, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. [10] Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.’ [11] “This is what Yahweh says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun. [12] For you did it secretly, but I will do this thing before all Israel, and before the sun.’” [13] David said to Nathan, “I have sinned against Yahweh.” Nathan said to David, “Yahweh also has put away your sin. You will not die.
When David was king, he committed adultery and then murdered to cover up his first sin (2 Samuel 11:1-27). God sent Nathan the prophet to speak to David. Nathan brought to David God's rebuke and punishment for his sin. David, hearing this message, humbled himself. He confessed his sin, and confessing he received forgiveness from God.

2 Chronicles 16:1-14 [1] In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah. [2] Then Asa brought out silver and gold out of the treasures of Yahweh’s house and of the king’s house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying, [3] “Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.” [4] Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, and Dan, and Abel Maim, and all the storage cities of Naphtali. [5] When Baasha heard of it, he stopped building Ramah, and let his work cease. [6] Then Asa the king took all Judah; and they carried away the stones of Ramah, and its timber, with which Baasha had built; and he built therewith Geba and Mizpah. [7] At that time Hanani the seer came to Asa king of Judah, and said to him, “Because you have relied on the king of Syria, and have not relied on Yahweh your God, therefore is the army of the king of Syria escaped out of your hand. [8] Weren’t the Ethiopians and the Lubim a huge army, with chariots and horsemen exceeding many? Yet, because you relied on Yahweh, he delivered them into your hand. [9] For the eyes of Yahweh run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein you have done foolishly; for from henceforth you shall have wars.” [10] Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time. [11] Behold, the acts of Asa, first and last, behold, they are written in the book of the kings of Judah and Israel. [12] In the thirty-ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he didn’t seek Yahweh, but to the physicians. [13] Asa slept with his fathers, and died in the one and fortieth year of his reign. [14] They buried him in his own tombs, which he had dug out for himself in the city of David, and laid him in the bed which was filled with sweet odors and various kinds of spices prepared by the perfumers’ art: and they made a very great burning for him.
Earlier in his reign, king Asa faced a massive Ethiopian army. He sought the Lord for help, and the Lord gave them a great victory. In the 36th year of his reign, Baasha, from the northern kingdom (Israel), came out to fight against Judah. King Asa did not seek the Lord for help, but sought help instead from the king of Syria. Through this means, Judah was delivered from Baasha and his army. God sent Hanani the prophet to rebuke Asa from trusting in the king of Syria rather than in God. When Asa heard this rebuke, he did not humble himself. He did not confess his sin. Instead, in pride, he grew angry ad put Hanani in prison. His heart grew harder as time went on.


More Stories and Examples:

1 Kings 21:16-29 [16] When Ahab heard that Naboth was dead, Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it. [17] Yahweh’s word came to Elijah the Tishbite, saying, [18] “Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it. [19] You shall speak to him, saying, ‘Thus says Yahweh, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘Thus says Yahweh, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’” [20] Ahab said to Elijah, “Have you found me, my enemy?” He answered, “I have found you, because you have sold yourself to do that which is evil in the sight of Yahweh. [21] Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall, and him who is shut up and him who is left at large in Israel. [22] I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.” [23] Yahweh also spoke of Jezebel, saying, “The dogs shall eat Jezebel by the rampart of Jezreel. [24] The dogs will eat he who dies of Ahab in the city; and the birds of the sky will eat he who dies in the field.” [25] But there was no one like Ahab, who sold himself to do that which was evil in the sight of Yahweh, whom Jezebel his wife stirred up. [26] He did very abominably in following idols, according to all that the Amorites did, whom Yahweh cast out before the children of Israel. [27] When Ahab heard those words, he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly. [28] Yahweh’s word came to Elijah the Tishbite, saying, [29] “See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but in his son’s days will I bring the evil on his house.”

2 Chronicles 12:1-8 [1] When the kingdom of Rehoboam was established, and he was strong, he abandoned Yahweh’s law, and all Israel with him. [2] In the fifth year of king Rehoboam, Shishak king of Egypt came up against Jerusalem, because they had trespassed against Yahweh, [3] with twelve hundred chariots, and sixty thousand horsemen. The people were without number who came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. [4] He took the fortified cities which pertained to Judah, and came to Jerusalem. [5] Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, “Thus says Yahweh, ‘You have forsaken me, therefore have I also left you in the hand of Shishak.’” [6] Then the princes of Israel and the king humbled themselves; and they said, “Yahweh is righteous.” [7] When Yahweh saw that they humbled themselves, Yahweh’s word came to Shemaiah, saying, “They have humbled themselves. I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak. [8] Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries.”


Other Verses:

2 Chronicles 6:36-39 [36] “If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near; [37] yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land of their captivity, saying, ‘We have sinned, we have done perversely, and have dealt wickedly;’ [38] if they return to you with all their heart and with all their soul in the land of their captivity, where they have carried them captive, and pray toward their land, which you gave to their fathers, and the city which you have chosen, and toward the house which I have built for your name: [39] then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.

Psalm 32:1-5 [1] Blessed is he whose disobedience is forgiven, whose sin is covered. [2] Blessed is the man to whom Yahweh doesn’t impute iniquity, in whose spirit there is no deceit. [3] When I kept silence, my bones wasted away through my groaning all day long. [4] For day and night your hand was heavy on me. My strength was sapped in the heat of summer. Selah. [5] I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. Selah.

Psalm 51:1-4 [1] Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions. [2] Wash me thoroughly from my iniquity. Cleanse me from my sin. [3] For I know my transgressions. My sin is constantly before me. [4] Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.

Proverbs 28:13 He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.

Matthew 3:6 They were baptized by him in the Jordan, confessing their sins.

Matthew 9:12-13 [12] When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do. [13] But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

Matthew 18:15-17 [15] “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. [16] But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. [17] If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
Jesus spoke this as instructions to those whose brother sins against them. From this, the sinner may also learn that God desires the restoration of the sinner, and not the hardening of his heart.

Mark 1:4-5 [4] John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. [5] All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.

Luke 17:3-4 [3] Be careful. If your brother sins against you, rebuke him. If he repents, forgive him. [4] If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”

Acts 19:18 Many also of those who had believed came, confessing, and declaring their deeds.

1 John 1:5-10 [5] This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. [6] If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth. [7] But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. [8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. [10] If we say that we haven’t sinned, we make him a liar, and his word is not in us.

1 John 3:4-5 [4] Everyone who sins also commits lawlessness. Sin is lawlessness. [5] You know that he was revealed to take away our sins, and in him is no sin.