Friday, June 26, 2015

Pride & Humility - Lesson 5: Exalting or Humbling Yourself

Pride and Humility
Lesson 5: Exalting or Humbling Yourself


Luke 14:11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

Proverbs 27:2 Let another man praise you, and not your own mouth; a stranger, and not your own lips.


EXALT
1. To raise high; to elevate.
2. To elevate in power, wealth, rank or dignity; as, to exalt one to a throne, to the chief magistracy, to a bishopric.
4. To raise with pride; to make undue pretensions to power, rank or estimation; to elevate too high or above others.
He that exalteth himself shall be abased. Luke 14. Matt.23.

"exalt." Noah Webster's 1828 American Dictionary of the English Language. 2015. http://1828.mshaffer.com/d/word/scoff (25 June 2015).


The Main Points for This Lesson:

The main purpose of this series of lessons on pride and humility is to emphasize what God has shown us – that he resists the proud, and gives grace to the humble. These lessons should help show what pride and humility are, how they appear in our own lives, and what the end result of each is, encouraging and exhorting us to put off pride and clothe ourselves with humility.

In the first lesson, we gave simple definitions for pride and humility. Pride is thinking more highly of ourselves than is right and true. Humility is thinking rightly of ourselves in the sight of (or in relation to) God the Father Almighty and his son Jesus Christ, our lord.

Pride and exalting yourself. Pride leads us to think that we are superior to others. We may tell ourselves that we are superior to others for many different reasons. Some think themselves superior because they have more money that others, while some think themselves superior because they live on less money than others. Some may boast in a bigger house, a better car, more toys, or more of any number of things. Some may boast of themselves because they have less things than others. Haman exalted himself, justifying this by his riches, the number of his children, his promotion in the government, and his connection to the royalty (Esther 5:11-12). The Pharisee exalted himself over the tax collector, justifying this by his freedom from certain sins, and by some of his religious practices (Luke 18:11-12). We may consider ourselves superior to others for any number of reasons. Yet, whatever the excuse for it, pride leads us to judge ourselves superior to others. It leads us to exalt ourselves, to exalt ourselves over others.

Jesus taught repeatedly that everyone that exalts themselves will be humbled. Whoever lifts themselves up, counting themselves superior to others, will be brought low. They will be humbled. Haman exalted himself as high as he could. From that great height, he began to fall. He fell to his own destruction.

Pride wants exaltation now, or at least sooner than later. It wants to be recognized as superior by others right away. Haman, in his pride, could not bear it that Mordecai did not bow down to him. Jesus spoke of hypocrites who gave alms. They did not seek the praise and reward which came from God at the proper time. Instead, they wanted praise right away, and so they gave alms in such a way that they might obtain praise from men immediately.

Humility and humbling yourself. Humility teaches us to wait, to wait for the praise and reward that God gives in the proper time (1 Peter 5:6). It teaches us that we do not need to exalt ourselves over others, and that we do not need praise or a reward right away. Humility leads us to love and serve others, no matter what their earthly status or condition. It is in humility that we understand that all men are made by one maker, and so treat all men with equal respect and honor. It is in humility that we learn to count others better than ourselves, to dwell among men as one who serves. Mordecai was a faithful servant, both of the king and of God's people. He did not seek praise or a reward for his good deeds, for his faithful service. He did not count himself superior to others, not even superior to Haman. Mordecai simply and humbly obeyed and served his God.

Jesus also taught repeatedly that everyone that humbles himself will be exalted. All those who serve faithfully, seeking, not praise from men, but praise from God, will be exalted. The humble, lowly servant, serving the least and most unimportant in the eyes of the world, are great in God's kingdom, and will be exalted at the proper time. Mordecai did not seek a great name or position for himself. He did not count himself superior to others. He was faithful to serve. God exalted him to a high position in the kingdom. The humble servant was given the position and power of Haman, the pride and powerful man in the kingdom.

Everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.


Suggestions:

To open the lesson, pray for the teacher and the students.

Let the children know that we are now having a few lessons on pride and humility. This is important because God has said in his word, “God resists the proud, but gives grace to the humble.”

In this lesson, we will compare Haman and Mordecai in the book of Esther.

Let the children know that you will read a story from the book of Esther about Mordecai and Haman. As you are not reading the whole book of Esther, it may be helpful to remind the children of a few details before reading the portion for this lesson, such as how Mordecai saved the king by warning him through Esther about some men who were planning to kill the king.

Read to them the story of Haman and Mordecai in Esther 5:9-14;6:1-14. As you read, you can ask them questions about the story that help them to see pride and humility. What things did Haman boast about? (His riches, his children, his position, his invitation to the banquet.) Why was Haman so angry with Mordecai? (Haman wanted everyone to acknowledge how great he was, but Mordecai did not bow down before Haman.) When Mordecai had helped the king, had he sought a reward or sought to be exalted? (No.) Who did Haman think the king wanted to honor? (Haman.) Who did the king honor? (Mordecai.)

Read the children Luke 14:11. Ask them if this story from the book of Esther relates to this verse, and if so, how. The children will likely have some good ideas. Help them to see the Mordecai served in humility and although he was not exalted right away, in the end, God did exalt him. Haman was proud. He exalted himself, but in the end he was brought low, even to destruction.

To close the lesson, pray with the children and have all the children read the Lord's prayer together.


Stories:

Esther 5:9-14;6:-14
Esther 5:9-14 [9] Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king’s gate, that he didn’t stand up nor move for him, he was filled with wrath against Mordecai. [10] Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife. [11] Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king. [12] Haman also said, “Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king. [13] Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.” [14] Then Zeresh his wife and all his friends said to him, “Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet.” This pleased Haman, so he had the gallows made.
Esther 6:1-14 [1] On that night, the king couldn’t sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king. [2] It was found written that Mordecai had told of Bigthana and Teresh, two of the king’s eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus. [3] The king said, “What honor and dignity has been bestowed on Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.” [4] The king said, “Who is in the court?” Now Haman had come into the outer court of the king’s house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him. [5] The king’s servants said to him, “Behold, [] Haman stands in the court.” The king said, “Let him come in.” [6] So Haman came in. The king said to him, “What shall be done to the man whom the king delights to honor?” Now Haman said in his heart, “Who would the king delight to honor more than myself?” [7] Haman said to the king, “For the man whom the king delights to honor, [8] let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown royal is set. [9] Let the clothing and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, ‘Thus shall it be done to the man whom the king delights to honor!’” [10] Then the king said to Haman, “Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king’s gate. Let nothing fail of all that you have spoken.” [11] Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, “Thus shall it be done to the man whom the king delights to honor!” [12] Mordecai came back to the king’s gate, but Haman hurried to his house, mourning and having his head covered. [13] Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him.” [14] While they were yet talking with him, the king’s eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.
Though Mordecai had protected the king from those who would kill him, he did not seek to exalt himself through this good deed. He was a faithful, humble servant. On the other hand, Haman exalted himself. He desired to be great in the eyes of men. In Esther 6, we find a good illustration of Jesus' words, Whoever exalts himself will be humbled, but whoever humbles himself will be exalted.


More Stories and Examples:

Matthew 26:31-35,69-75 [31] Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ [32] But after I am raised up, I will go before you into Galilee.” [33] But Peter answered him, “Even if all will be made to stumble because of you, I will never be made to stumble.” [34] Jesus said to him, “Most certainly I tell you that tonight, before the rooster crows, you will deny me three times.” [35] Peter said to him, “Even if I must die with you, I will not deny you.” All of the disciples also said likewise. [69] Now Peter was sitting outside in the court, and a maid came to him, saying, “You were also with Jesus, the Galilean!” [70] But he denied it before them all, saying, “I don’t know what you are talking about.” [71] When he had gone out onto the porch, someone else saw him, and said to those who were there, “This man also was with Jesus of Nazareth.” [72] Again he denied it with an oath, “I don’t know the man.” [73] After a little while those who stood by came and said to Peter, “Surely you are also one of them, for your speech makes you known.” [74] Then he began to curse and to swear, “I don’t know the man!” Immediately the rooster crowed. [75] Peter remembered the word which Jesus had said to him, “Before the rooster crows, you will deny me three times.” He went out and wept bitterly.

Mark 10:35-45 [35] James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.” [36] He said to them, “What do you want me to do for you?” [37] They said to him, “Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory.” [38] But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?” [39] They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; [40] but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.” [41] When the ten heard it, they began to be indignant towards James and John. [42] Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. [43] But it shall not be so among you, but whoever wants to become great among you shall be your servant. [44] Whoever of you wants to become first among you, shall be bondservant of all. [45] For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”

Luke 18:9-14 [9] He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. [10] “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. [11] The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector. [12] I fast twice a week. I give tithes of all that I get.’ [13] But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ [14] I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”


Other Verses:

Psalm 131:1-3 [1] Yahweh, my heart isn’t haughty, nor my eyes lofty; nor do I concern myself with great matters, or things too wonderful for me. [2] Surely I have stilled and quieted my soul, like a weaned child with his mother, like a weaned child is my soul within me. [3] Israel, hope in Yahweh, from this time forward and forever more.

Proverbs 12:9 Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.

Proverbs 14:21 He who despises his neighbor sins, but blessed is he who has pity on the poor.

Proverbs 22:2 The rich and the poor have this in common: Yahweh is the maker of them all.

Proverbs 25:6-7 [6] Don’t exalt yourself in the presence of the king, or claim a place among great men; [7] for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.

Proverbs 25:27 It is not good to eat much honey; nor is it honorable to seek one’s own honor.

Proverbs 27:2 Let another man praise you, and not your own mouth; a stranger, and not your own lips.

Proverbs 29:23 A man’s pride brings him low, but one of lowly spirit gains honor.

Matthew 6:1-6 [1] “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. [2] Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. [3] But when you do merciful deeds, don’t let your left hand know what your right hand does, [4] so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. [5] “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. [6] But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.

Matthew 20:20-28 [20] Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him. [21] He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.” [22] But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.” [23] He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.” [24] When the ten heard it, they were indignant with the two brothers. [25] But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. [26] It shall not be so among you, but whoever desires to become great among you shall be your servant. [27] Whoever desires to be first among you shall be your bondservant, [28] even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

Matthew 23:1-12 [1] Then Jesus spoke to the multitudes and to his disciples, [2] saying, “The scribes and the Pharisees sat on Moses’ seat. [3] All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. [4] For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. [5] But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, [6] and love the place of honor at feasts, the best seats in the synagogues, [7] the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men. [8] But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers. [9] Call no man on the earth your father, for one is your Father, he who is in heaven. [10] Neither be called masters, for one is your master, the Christ. [11] But he who is greatest among you will be your servant. [12] Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Mark 9:33-37 [33] He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?” [34] But they were silent, for they had disputed one with another on the way about who was the greatest. [35] He sat down, and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” [36] He took a little child, and set him in their midst. Taking him in his arms, he said to them, [37] “Whoever receives one such little child in my name, receives me, and whoever receives me, doesn’t receive me, but him who sent me.”

Luke 1:46-55 [46] Mary said, “My soul magnifies the Lord. [47] My spirit has rejoiced in God my Savior, [48] for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed. [49] For he who is mighty has done great things for me. Holy is his name. [50] His mercy is for generations of generations on those who fear him. [51] He has shown strength with his arm. He has scattered the proud in the imagination of their hearts. [52] He has put down princes from their thrones. And has exalted the lowly. [53] He has filled the hungry with good things. He has sent the rich away empty. [54] He has given help to Israel, his servant, that he might remember mercy, [55] As he spoke to our fathers, to Abraham and his seed forever.”

Luke 9:46-48 [46] There arose an argument among them about which of them was the greatest. [47] Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side, [48] and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

Luke 14:7-11 [7] He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, [8] “When you are invited by anyone to a marriage feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, [9] and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. [11] For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

Luke 22:23-27 [23] They began to question among themselves, which of them it was who would do this thing. [24] There arose also a contention among them, which of them was considered to be greatest. [25] He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’ [26] But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. [27] For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am in your midst as one who serves.

John 5:43-44 [43] I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. [44] How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

Romans 12:16 Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.

Philippians 2:1-11 [1] If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, [2] make my joy full, by being like-minded, having the same love, being of one accord, of one mind; [3] doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; [4] each of you not just looking to his own things, but each of you also to the things of others. [5] Have this in your mind, which was also in Christ Jesus, [6] who, existing in the form of God, didn’t consider equality with God a thing to be grasped, [7] but emptied himself, taking the form of a servant, being made in the likeness of men. [8] And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. [9] Therefore God also highly exalted him, and gave to him the name which is above every name; [10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, [11] and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
On the one hand, we are told that the Lord is the maker of all men (Proverbs 22:2), with the implication that all are equal. One cannot see himself better than the other, at least not because of earthly status. On the other hand, we are counseled here to count others better than ourselves (Philippians 2:3). Jesus came not to be served, but to serve others, and to give his life as a ransom for many. Just so, we ought, in humility, to see ourselves as servants and others as those we ought to serve.

Titus 3:1-7 [1] Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work, [2] to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. [3] For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. [4] But when the kindness of God our Savior and his love toward mankind appeared, [5] not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit, [6] whom he poured out on us richly, through Jesus Christ our Savior; [7] that, being justified by his grace, we might be made heirs according to the hope of eternal life.

1 Peter 5:5-7 [5] Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.” [6] Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; [7] casting all your worries on him, because he cares for you.


Monday, June 22, 2015

Pride & Humility - Lesson 4: Confessing (Admitting Guilt)

Pride and Humility
Lesson 4: Confessing (Admitting Guilt)


1 John 1:9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

Proverbs 28:13 He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.


The Main Points for This Lesson:

The main purpose of this series of lessons on pride and humility is to emphasize what God has shown us – that he resists the proud, and gives grace to the humble. These lessons should help show what pride and humility are, how they appear in our own lives, and what the end result of each is, encouraging and exhorting us to put off pride and clothe ourselves with humility.

In the first lesson, we gave simple definitions for pride and humility. Pride is thinking more highly of ourselves than is right and true. Humility is thinking rightly of ourselves in the sight of (or in relation to) God the Father Almighty and his son Jesus Christ, our lord.

Confessing past sin. In some cases, we may go on in sin, practicing sin. We need to humble ourselves by confessing our sin repenting, by turning away from that sin. In other cases, we may have committed a sin, more a one time, or one situation type sin. While we may not still be practicing that sin, we still need to humble ourselves by confessing it as sin.

In the previous lesson, we focused more on the idea of pride and humility and their relation to going on in sin and repentance (turning away from sin). In this lesson, we will focus more on the idea of pride and humility and its relation to our willingness or unwillingness to confess a sin we have committed.

Pride teaches us to pretend that we didn't do anything wrong when we have sinned. Pride hardened our heart so that we will not listen to rebuke and admit we have done wrong. Even if the consequences of that sin are quite manifest in our life, our pride keeps us from admitting to our sin and seeking help from God, who alone is the healer of men. King Asa had such pride (2 Chronicles 16:1-14).

Humility teaches us to admit to and confess our sin. It reminds us that the truth will set us free, and so will listen to rebuke and admit to sin. God is opposed to the proud, but gives grace to the humble. King David committed sin. His sin blinded him to what he was doing. When the prophet came, David humbled himself. He listened to the rebuke, and confessed his sin. He found forgiveness and grace from God.


Suggestions:

To open the lesson, pray for the teacher and the students.

Let the children know that we are now having a few lessons on pride and humility. This is important because God has said in his word, “God resists the proud, but gives grace to the humble.”

In this lesson, we will compare the stories of king David and king Asa to learn more about pride and humility and confessing our sin.

Let the children know that you will read to them two stories. You want them to listen to the stories and notice when the main character in each story is proud and/or humble, and what their pride and humility looks like.

Read to them the story of king David in 2 Samuel 12:1-15. You may need to remind them of David's sin in committing adultery and then murder to cover up his adultery. They don't need the details of that part of the story, just to know that he had sinned, and had not yet confessed this sin. When you have read the story, you can ask the children some questions related to the story. Had David already confessed and made right his sin? Why do you think Nathan first told the story of the man taking the lamb? When Nathan told David about his sin, do you think it sounded like a pleasant thing to hear? How did king David respond to this? Is this an example of pride or humility? (Humility.) What happened when David confessed his sin? (Though he still experienced some consequences, he was forgiven.)

Read the second story about king Asa in 2 Chronicles 16:1-14. Let the children know that when king Asa was younger, a large army came to fight against Judah, and king Asa trusted in God to deliver them. This story about king Asa takes place when he is older. You can ask the children some questions about this story. Who came to attack Judah, where Asa was king? (Baasha, king of Israel.) Asa needed help. To whom did he look for help? (The king of Syria.) Did the king of Syria deliver him and his kingdom from Baasha and his army? (Yes.) Hanani the seer/prophet came. Why was God not pleased with Asa? (He trusted in the king of Syria instead of trusting in God.) How did Asa respond to what Hanani said? (He became angry and put Hanani in prison.) Is this an example of pride or humility? (Pride.) What did Asa's pride lead to? (His heart grew harder. He became diseased, and grew further apart from God until his death.)

Another option is to read the two stories, and then help the children to compare David and Asa in the two stories, helping them to see the pride and humility in the stories, and the results of each.

To close the lesson, pray with the children and have all the children read the Lord's prayer together.


Stories:

2 Samuel 12:1-15 [7] Nathan said to David, “You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. [8] I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things. [9] Why have you despised Yahweh’s word, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. [10] Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.’ [11] “This is what Yahweh says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun. [12] For you did it secretly, but I will do this thing before all Israel, and before the sun.’” [13] David said to Nathan, “I have sinned against Yahweh.” Nathan said to David, “Yahweh also has put away your sin. You will not die.
When David was king, he committed adultery and then murdered to cover up his first sin (2 Samuel 11:1-27). God sent Nathan the prophet to speak to David. Nathan brought to David God's rebuke and punishment for his sin. David, hearing this message, humbled himself. He confessed his sin, and confessing he received forgiveness from God.

2 Chronicles 16:1-14 [1] In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah. [2] Then Asa brought out silver and gold out of the treasures of Yahweh’s house and of the king’s house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying, [3] “Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.” [4] Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, and Dan, and Abel Maim, and all the storage cities of Naphtali. [5] When Baasha heard of it, he stopped building Ramah, and let his work cease. [6] Then Asa the king took all Judah; and they carried away the stones of Ramah, and its timber, with which Baasha had built; and he built therewith Geba and Mizpah. [7] At that time Hanani the seer came to Asa king of Judah, and said to him, “Because you have relied on the king of Syria, and have not relied on Yahweh your God, therefore is the army of the king of Syria escaped out of your hand. [8] Weren’t the Ethiopians and the Lubim a huge army, with chariots and horsemen exceeding many? Yet, because you relied on Yahweh, he delivered them into your hand. [9] For the eyes of Yahweh run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein you have done foolishly; for from henceforth you shall have wars.” [10] Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time. [11] Behold, the acts of Asa, first and last, behold, they are written in the book of the kings of Judah and Israel. [12] In the thirty-ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he didn’t seek Yahweh, but to the physicians. [13] Asa slept with his fathers, and died in the one and fortieth year of his reign. [14] They buried him in his own tombs, which he had dug out for himself in the city of David, and laid him in the bed which was filled with sweet odors and various kinds of spices prepared by the perfumers’ art: and they made a very great burning for him.
Earlier in his reign, king Asa faced a massive Ethiopian army. He sought the Lord for help, and the Lord gave them a great victory. In the 36th year of his reign, Baasha, from the northern kingdom (Israel), came out to fight against Judah. King Asa did not seek the Lord for help, but sought help instead from the king of Syria. Through this means, Judah was delivered from Baasha and his army. God sent Hanani the prophet to rebuke Asa from trusting in the king of Syria rather than in God. When Asa heard this rebuke, he did not humble himself. He did not confess his sin. Instead, in pride, he grew angry ad put Hanani in prison. His heart grew harder as time went on.


More Stories and Examples:

1 Kings 21:16-29 [16] When Ahab heard that Naboth was dead, Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it. [17] Yahweh’s word came to Elijah the Tishbite, saying, [18] “Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it. [19] You shall speak to him, saying, ‘Thus says Yahweh, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘Thus says Yahweh, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’” [20] Ahab said to Elijah, “Have you found me, my enemy?” He answered, “I have found you, because you have sold yourself to do that which is evil in the sight of Yahweh. [21] Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall, and him who is shut up and him who is left at large in Israel. [22] I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.” [23] Yahweh also spoke of Jezebel, saying, “The dogs shall eat Jezebel by the rampart of Jezreel. [24] The dogs will eat he who dies of Ahab in the city; and the birds of the sky will eat he who dies in the field.” [25] But there was no one like Ahab, who sold himself to do that which was evil in the sight of Yahweh, whom Jezebel his wife stirred up. [26] He did very abominably in following idols, according to all that the Amorites did, whom Yahweh cast out before the children of Israel. [27] When Ahab heard those words, he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly. [28] Yahweh’s word came to Elijah the Tishbite, saying, [29] “See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but in his son’s days will I bring the evil on his house.”

2 Chronicles 12:1-8 [1] When the kingdom of Rehoboam was established, and he was strong, he abandoned Yahweh’s law, and all Israel with him. [2] In the fifth year of king Rehoboam, Shishak king of Egypt came up against Jerusalem, because they had trespassed against Yahweh, [3] with twelve hundred chariots, and sixty thousand horsemen. The people were without number who came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. [4] He took the fortified cities which pertained to Judah, and came to Jerusalem. [5] Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, “Thus says Yahweh, ‘You have forsaken me, therefore have I also left you in the hand of Shishak.’” [6] Then the princes of Israel and the king humbled themselves; and they said, “Yahweh is righteous.” [7] When Yahweh saw that they humbled themselves, Yahweh’s word came to Shemaiah, saying, “They have humbled themselves. I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak. [8] Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries.”


Other Verses:

2 Chronicles 6:36-39 [36] “If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near; [37] yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land of their captivity, saying, ‘We have sinned, we have done perversely, and have dealt wickedly;’ [38] if they return to you with all their heart and with all their soul in the land of their captivity, where they have carried them captive, and pray toward their land, which you gave to their fathers, and the city which you have chosen, and toward the house which I have built for your name: [39] then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.

Psalm 32:1-5 [1] Blessed is he whose disobedience is forgiven, whose sin is covered. [2] Blessed is the man to whom Yahweh doesn’t impute iniquity, in whose spirit there is no deceit. [3] When I kept silence, my bones wasted away through my groaning all day long. [4] For day and night your hand was heavy on me. My strength was sapped in the heat of summer. Selah. [5] I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. Selah.

Psalm 51:1-4 [1] Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions. [2] Wash me thoroughly from my iniquity. Cleanse me from my sin. [3] For I know my transgressions. My sin is constantly before me. [4] Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.

Proverbs 28:13 He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.

Matthew 3:6 They were baptized by him in the Jordan, confessing their sins.

Matthew 9:12-13 [12] When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do. [13] But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

Matthew 18:15-17 [15] “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. [16] But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. [17] If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
Jesus spoke this as instructions to those whose brother sins against them. From this, the sinner may also learn that God desires the restoration of the sinner, and not the hardening of his heart.

Mark 1:4-5 [4] John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. [5] All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.

Luke 17:3-4 [3] Be careful. If your brother sins against you, rebuke him. If he repents, forgive him. [4] If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”

Acts 19:18 Many also of those who had believed came, confessing, and declaring their deeds.

1 John 1:5-10 [5] This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. [6] If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth. [7] But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. [8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. [10] If we say that we haven’t sinned, we make him a liar, and his word is not in us.

1 John 3:4-5 [4] Everyone who sins also commits lawlessness. Sin is lawlessness. [5] You know that he was revealed to take away our sins, and in him is no sin.


Thursday, June 11, 2015

Pride & Humility - Lesson 3: Repentance (Turning from Sin)

Pride and Humility
Lesson 3: Repentance (Turning from Sin)


Proverbs 28:13 He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.

2 Chronicles 7:14 if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then I will hear from heaven, and will forgive their sin, and will heal their land.


The Main Points for This Lesson:

The main purpose of this series of lessons on pride and humility is to emphasize what God has shown us – that he resists the proud, and gives grace to the humble. These lessons should help show what pride and humility are, how they appear in our own lives, and what the end result of each is, encouraging and exhorting us to put off pride and clothe ourselves with humility.

In the first lesson, we gave simple definitions for pride and humility. Pride is thinking more highly of ourselves than is right and true. Humility is thinking rightly of ourselves in the sight of (or in relation to) God the Father Almighty and his son Jesus Christ, our lord.

Pride and sin. Pride and sin are connected in at least two ways. Pride itself is sin. Pride also keeps us from turning away from our sin.

Pride itself is sin. It is in pride that we say to God, or anyone in authority, I don't have to listen to you. Such pride is often called arrogance. Pride doesn't always manifest itself in this way. Perhaps we just treat God, or anyone in authority, as someone not important or worth putting in the effort to listen to. We may treat God's commands carelessly and just forget, or say, I didn't think it was important. This is also pride. When we think we can even “politely” ignore the almighty maker of heaven and earth, the judge of all flesh, we are walking in pride.

Pride prevents us from turning from sin. We refuse to listen. Manasseh did not pay any attention to God's warnings. He went on in his sin. This was pride. Sometimes, we refuse to admit we are wrong. This is also pride. Pride keeps us from turning away from our own destruction. Pride keeps us from gaining the eternal blessings of heaven.

Humility and repentance. If we are practicing sin, humility, or humbling ourselves, and repentance go together. In such cases, to humble ourselves means that we are sorry for our sin, and that we turn away from practicing it. Manasseh humbled himself in prison. He was willing to think rightly of himself. His own wickedness against God had brought him to such a low place as prison. He asked for mercy and turned from his sin, and he received grace from God. Amon would not humble himself. This was to his own destruction.

All of us have sinned at different times. It is not always easy to humble ourselves, to admit we were wrong and that we need to change. While it may not be easy, this is the path of blessing for everyone who sins. God has said this plainly (Proverbs 28:13; 1 John 1:9). He offers great encouragement to the sinner to humble themselves, admitting their sin and turning from it. Forgiveness and mercy are promised to those who humble themselves in this way.


Suggestions:

To open the lesson, pray for the teacher and the students.

Let the children know that we are now having a few lessons on pride and humility. This is important because God has said in his word, “God resists the proud, but gives grace to the humble.”

In this lesson, we will compare the stories of king Manasseh and his son, king Amon to learn more about pride and humility and turning from sin.

Let the children know that you will read to them two stories. You want them to listen to the stories and notice when the main character in each story is proud and/or humble, and what their pride and humility looks like.

Read to them the story of king Manasseh in 2 Chronicles 33:1-2,9-13,15-20a. As you read (or when you are done reading) you can ask the children questions about the story. Was Manasseh good or wicked? (Wicked.) When God sent prophets to Manasseh, did he pay attention to what they said? (No.) Why didn't he listen? (Pride.) Since he wouldn't listen to the prophets, what did God do next to get Manasseh's attention? (Had him carried off in chains to prison.) That got Manasseh's attention and he listened then. How did he humble himself? (He prayed, and he turned from his sinful ways to do good.) What did God do then? (Restored him to his kingdom.)

Read the second story to the children about king Amon in 2 Chronicles 33:20b-25. As you read (or when you are done reading) you can ask the children questions about the story. What kind of king was Manasseh's son, Amon? (Wicked.) Did king Amon remain proud or did he humble himself? (He remained proud.) What did he do in his pride? (He refused to repent, but instead he sinned more and more.) To what did his pride lead him? (To destruction.)

You can ask the children a few last questions. Do you think Manasseh wished he had listened to the prophets the first time, instead of waiting to humble himself and listen till he was put in prison? Has there been a time when you ended up in bigger trouble because you wouldn't humble yourself the first time by admitting you were wrong and being sorry? In these stories, where did pride lead them? What did humility lead to?

To close the lesson, pray with the children and have all the children read the Lord's prayer together.


Stories:

2 Chronicles 33:1-2,9-13,15-20a [1] Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem. [2] He did that which was evil in the sight of Yahweh, after the abominations of the nations whom Yahweh cast out before the children of Israel. [9] Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did more evil than the nations whom Yahweh destroyed before the children of Israel did. [10] Yahweh spoke to Manasseh, and to his people; but they gave no heed. [11] Therefore Yahweh brought on them the captains of the army of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon. [12] When he was in distress, he begged Yahweh his God, and humbled himself greatly before the God of his fathers. [13] He prayed to him; and he was entreated by him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Yahweh was God. [15] He took away the foreign gods, and the idol out of Yahweh’s house, and all the altars that he had built in the mountain of Yahweh’s house, and in Jerusalem, and cast them out of the city. [16] He built up the altar of Yahweh, and offered sacrifices of peace offerings and of thanksgiving on it, and commanded Judah to serve Yahweh, the God of Israel. [17] Nevertheless the people sacrificed still in the high places, but only to Yahweh their God. [18] Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they are written among the acts of the kings of Israel. [19] His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherah poles and the engraved images, before he humbled himself: behold, they are written in the history of Hozai. [20a] So Manasseh slept with his fathers, and they buried him in his own house:
In Manasseh and his people we see pride. They pursued sin so that they grew more wicked than the wicked nations God had previously destroyed from the land of Canaan. God spoke to Manasseh and his people, but they refused to listen. They gave no heed to God and his warnings. This was pride. Finally, God sent a cruel messenger to speak to Manasseh, the cruel messenger of humiliating imprisonment. Manasseh humbled himself. He listened. He asked God for mercy. He repented of, he turned from, his sin. God, who gives grace to the humble, brought Manasseh out of prison and made him sit as king again in Jerusalem. Manasseh put away the sins of his past. God is opposed to the proud, but gives grace to the humble.

2 Chronicles 33:20b-25 [20b] and Amon his son reigned in his place. [21] Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem. [22] He did that which was evil in the sight of Yahweh, as did Manasseh his father; and Amon sacrificed to all the engraved images which Manasseh his father had made, and served them. [23] He didn’t humble himself before Yahweh, as Manasseh his father had humbled himself; but this same Amon trespassed more and more. [24] His servants conspired against him, and put him to death in his own house. [25] But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.
After King Manasseh died, his son, Amon, became king in his stead. He was very wicked, as his father had been before him. While Manasseh had been finally willing to humble himself before God and turn from his sin, King Amon went on in pride. He did not humble himself, turning from his sin. God, who is opposed to the proud, allowed King Amon to be murdered by his own servants after two years of being king.


More Stories and Examples:

Jonah 1:1-2; 3:1-10
On hearing the preaching of Jonah, the wicked people of Nineveh humbled themselves. They fasted, put on sackcloth and turned from their evil ways. God saw, and did not bring the disaster upon them he said would come because of their great wickedness.

Luke 23:39-43
Two criminals were crucified with Jesus. At first, they both mocked. Later, one humbled himself and sought mercy from the innocent King of the Jews, the Son of God. The other did not humble himself, but went on in stubborn and arrogant pride to his death and to the judgment.


Other Verses:

Leviticus 26:40-45 [40] “‘If they confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me, [41] I also walked contrary to them, and brought them into the land of their enemies; if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity; [42] then I will remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham; and I will remember the land. [43] The land also will be left by them, and will enjoy its Sabbaths while it lies desolate without them: and they will accept the punishment of their iniquity; because, even because they rejected my ordinances, and their soul abhorred my statutes. [44] Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Yahweh their God; [45] but I will for their sake remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am Yahweh.’”

2 Chronicles 7:14 if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then I will hear from heaven, and will forgive their sin, and will heal their land.

Proverbs 17:11 An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him.
God sent his messengers, the prophets, to Manasseh and his people, but they would not listen. Because he would not listen to those messengers, God sent the cruel messenger of imprisonment to Manasseh. It was to this cruel messenger that Manasseh finally opened his ears. To most, the cruel messenger has not yet been sent. They can and should humble themselves and repent at the message of the prophets. Do not put this off until tomorrow. Today is the day of salvation. Not everyone humbles themselves and repents at the words of the cruel messenger. If you find yourself before the cruel messenger, humble yourself and repent at his words. God gives grace to the humble.

Proverbs 20:9 Who can say, “I have made my heart pure. I am clean and without sin?”

Proverbs 28:13 He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.

Hebrews 3:7-15 [7] Therefore, even as the Holy Spirit says, “Today if you will hear his voice, [8] don’t harden your hearts, as in the rebellion, like as in the day of the trial in the wilderness, [9] where your fathers tested me by proving me, and saw my works for forty years. [10] Therefore I was displeased with that generation, and said, ‘They always err in their heart, but they didn’t know my ways;’ [11] as I swore in my wrath, ‘They will not enter into my rest.’” [] [12] Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God; [13] but exhort one another day by day, so long as it is called “today”; lest any one of you be hardened by the deceitfulness of sin. [14] For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end: [15] while it is said, “Today if you will hear his voice, don’t harden your hearts, as in the rebellion.”

1 John 1:6-10 [6] If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth. [7] But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. [8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. [10] If we say that we haven’t sinned, we make him a liar, and his word is not in us.


Other Reading:

“THE PRAYER OF MANASSES KING OF JUDAH, WHEN HE WAS HELD CAPTIVE IN BABYLON”
“The Prayer of Manasses is recognized as Deuterocanonical Scripture by the Greek Orthodox and Russian Orthodox Churches. It is included in an appendix to the Latin Vulgate Bible.”
WEB – World English Bible
1 O LORD Almighty, that are in heaven, you God of our fathers, of Abraham, and Isaac, and Jacob, and of their righteous seed; 2 who have made heaven and earth, with all the ornament thereof; 3 who have bound the sea by the word of your commandment; who have shut up the deep, and sealed it by your terrible and glorious name; 4 whom all things fear, yes, tremble before your power; 5 for the majesty of your glory can’t be borne, and the anger of your threatening toward sinners is importable: 6 your merciful promise is unmeasurable and unsearchable; 7 for you are the Lord Most High, of great compassion, longsuffering and abundant in mercy, and repent of bringing evils upon men. 8 You, O Lord, according to your great goodness have promised repentance and forgiveness to those who have sinned against you: and of your infinite mercies have appointed repentance to sinners, that they may be saved. You therefore, O Lord, that are the God of the just, have not appointed repentance to the just, to Abraham, and Isaac, and Jacob, which have not sinned against you; but you have appointed repentance to me that am a sinner: 9 for I have sinned above the number of the sands of the sea. My transgressions are multiplied, O Lord: my transgressions are multiplied, and I am not worthy to behold and see the height of heaven for the multitude of my iniquities. 10 I am bowed down with many iron bands, that I can’t lift up my head by reason of my sins, neither have I any respite: for I have provoked your wrath, and done that which is evil before you: I didn’t do your will, neither did I keep your commandments: I have set up abominations, and have multiplied detestable things. 11 Now therefore I bow the knee of my heart, beseeching you of grace. 12 I have sinned, O Lord, I have sinned, and I acknowledge my iniquities: 13 but, I humbly beseech you, forgive me, O Lord, forgive me, and destroy me not with my iniquities. Be not angry with me forever, by reserving evil for me; neither condemn me into the lower parts of the earth. For you, O Lord, are the God of those who repent; 14 and in me you will show all your goodness: for you will save me, that am unworthy, according to your great mercy. 15 And I will praise the forever all the days of my life: for all the army of heaven does sing your praise, and yours is the glory forever and ever. Amen.



Friday, June 5, 2015

Pride & Humility - Lesson 2: Listening and Not LIstening

Pride and Humility
Lesson 2: Listening and Not Listening


Proverbs 13:10 Pride only breeds quarrels, but with ones who take advice is wisdom.

Proverbs 15:31-32 [31] The ear that listens to reproof lives, and will be at home among the wise. [32] He who refuses correction despises his own soul, but he who listens to reproof gets understanding.


The Main Points for This Lesson:

The main purpose of this series of lessons on pride and humility is to emphasize what God has shown us – that he resists the proud, and gives grace to the humble. These lessons should help show what pride and humility are, how they appear in our own lives, and what the end result of each is, encouraging and exhorting us to put off pride and clothe ourselves with humility.

In the first lesson, we gave simple definitions for pride and humility. Pride is thinking more highly of ourselves than is right and true. Humility is thinking rightly of ourselves in the sight of (or in relation to) God the Father Almighty and his son Jesus Christ, our lord.

Pride is dangerous to all men. When considering pride and the proud, we may often think of the rich, powerful and strong. Yet pride is just as dangerous (and perhaps more dangerous) to the godly, righteous and humble, who in pride may defy the very God they once worshiped. King Uzziah is an example of this (2 Chronicles 26:4-5,16). Even the lowliest person, the person most in need of help, may become proud, and in their pride refuse the help they desperately need. Naaman is an example of this (2 Kings 5:1,11-12). Pride leads us to turn away from God, from the only one who can truly and eternally help us.

Pride and humility and listening to others. Throughout everyone's life, they are given commands, counsel, reproof, correction, advice, etc.

It is our pride that makes us unwilling to take advice, to listen to reproof, to receive counsel, and to heed and obey commands. Refusing to listen (because of pride) can take at least two forms. Sometimes we may say with arrogance, I won't listen to you, or, I don't have to listen to you. This is clearly pride. King Uzziah, in pride, went into the temple of God to do what was not his place to do. When he was rebuked by the priests, he did not humble himself to listen and repent. Instead, he held to his pride. Refusing to listen, he even became angry that they would dare to correct him. In this continued act of pride, God made him a leper to the day of his death (2 Chronicles 26:17-19). However, it is also pride when, for example, our parents tell us to do something, and we ignore them, or treat their command as something we can forget. This is also pride. In both cases, we have believed the lie that we are above the commands and correction of others, and perhaps even above God. One form is just more bold, or obvious than the other.

When we choose to listen to others, this is humility (at least in part if not in whole). Listening and taking advice is wise. Humility teaches us this wisdom. Naaman, in pride, was going to return to Syria with his leprosy. He humbled himself to receive the wise counsel of his servants. It was in this humility that Naaman found healing grace from God (2 Kings 5:13-14).


Suggestions:

To open the lesson, pray for the teacher and the students.

Let the children know that we are now having a few lessons on pride and humility. This is important because God has said in his word, “God resists the proud, but gives grace to the humble.”

In this lesson, we will compare the stories of King Uzziah and Naaman to learn more about pride and humility and listening to others.

Let the children know that you will read to them two stories. You want them to listen to the stories and notice when the main character in each story is proud and when they are humble.

Read to them the story of king Uzziah in 2 Chronicles 26:1-5,15-21. As you read this story, point out that Uzziah did right in the sight of the Lord for many years. The children should find two instances of pride in this story. The first is when Uzziah's heart is lifted up in pride and he goes into the temple to do what only the priests are allowed to do. The second instance of pride is when Uzziah refused to listen to the priests warning, but instead became angry with them.

Read the second story to the children about Naaman in 2 Kings 5:1,9-15. Point out at the beginning that Naaman had leprosy and needed help. He could not cure himself. The children should find pride when Naaman refuses to dip in the Jordan river. They should find humility in Naaman listening to his servants advising him to dip in the Jordan river as he was told.

Help the children to compare and contrast the stories. Ask them how Uzziah and Naaman are similar. (They both were proud.) Ask the children how they were different. (Uzziah was proud again, but Naaman became humble.) How was Uzziah proud the second time? (He wouldn't listen to the priests.) What happened because he was proud and wouldn't listen? (God made him a leper.) How was Naaman humble? (He listened to his servants when they gave his advice.) What happened because he humbled himself and listened? (He was healed.)

You can ask the children if they can think of a time when they have been proud and refused to listen and obey and it led to a bad end. Can they think of a time when they humbled themselves and listened and obeyed and it led to a good end? Remind them that God is opposed to the proud but gives grace to the humble.

To close the lesson, pray with the children and have all the children read the Lord's prayer together.


Stories:

2 Chronicles 26:1-5,15-21 [1] All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah. [2] He built Eloth, and restored it to Judah, after that the king slept with his fathers. [3] Sixteen years old was Uzziah when he began to reign; and he reigned fifty-two years in Jerusalem: and his mother’s name was Jechiliah, of Jerusalem. [4] He did that which was right in the eyes of Yahweh, according to all that his father Amaziah had done. [5] He set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought Yahweh, God made him to prosper.
  [15] He made in Jerusalem engines, invented by skillful men, to be on the towers and on the battlements, with which to shoot arrows and great stones. His name spread far abroad; for he was marvelously helped, until he was strong. [16] But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Yahweh his God; for he went into Yahweh’s temple to burn incense on the altar of incense. [17] Azariah the priest went in after him, and with him eighty priests of Yahweh, who were valiant men: [18] and they resisted Uzziah the king, and said to him, “It isn’t for you, Uzziah, to burn incense to Yahweh, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary; for you have trespassed; neither shall it be for your honor from Yahweh God.” [19] Then Uzziah was angry; and he had a censer in his hand to burn incense; and while he was angry with the priests, the leprosy broke out on his forehead before the priests in Yahweh’s house, beside the altar of incense. [20] Azariah the chief priest, and all the priests, looked on him, and behold, he was leprous in his forehead, and they thrust him out quickly from there; yes, himself hurried also to go out, because Yahweh had struck him. [21] Uzziah the king was a leper to the day of his death, and lived in a separate house, being a leper; for he was cut off from Yahweh’s house: and Jotham his son was over the king’s house, judging the people of the land.

2 Kings 5:1,9-15 [1] Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, but he was a leper.
  [9] So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha. [10] Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.” [11] But Naaman was angry, and went away, and said, “Behold, I thought, ‘He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and heal the leper.’ [12] Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them, and be clean?” So he turned and went away in a rage. [13] His servants came near, and spoke to him, and said, “My father, if the prophet had asked you do some great thing, wouldn’t you have done it? How much rather then, when he says to you, ‘Wash, and be clean?’” [14] Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean. [15] He returned to the man of God, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant.”


More Stories and Examples:

2 Chronicles 30:1-11
Hezekiah wrote letters to the people of Ephraim and Manasseh, calling them to Jerusalem to keep the Passover feast. The content of the letters was a rebuke, an exhortation and an encouragement (vv6-9). Many not only refused to listen, but even ridiculed and mocked the messengers (v10). However, some men did humble themselves to listen and obey the words that they heard.

2 Chronicles 33:1-20
This is the story of Manasseh. In verse 10, we see the pride of Manasseh and his people when they refuse to listen to the words of God. However, when God speaks to Manasseh through distress (vv11-12), Manasseh does humble himself to listen and ultimately repent of his wickedness.


Other Verses:

Proverbs 10:8 The wise in heart accept commandments, but a chattering fool will fall.

Proverbs 12:15 The way of a fool is right in his own eyes, but he who is wise listens to counsel.

Proverbs 13:10 Pride only breeds quarrels, but with ones who take advice is wisdom.

Proverbs 15:31-32 [31] The ear that listens to reproof lives, and will be at home among the wise. [32] He who refuses correction despises his own soul, but he who listens to reproof gets understanding.

Isaiah 5:21 Woe to those who are wise in their own eyes, and prudent in their own sight!

Jeremiah 49:15-17 [15] For, behold, I have made you small among the nations, and despised among men. [16] As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, says Yahweh. [17] Edom shall become an astonishment: everyone who passes by it shall be astonished, and shall hiss at all its plagues.

Obadiah 1:2-4 [2] Behold, I have made you small among the nations. You are greatly despised. [3] The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high, who says in his heart, ‘Who will bring me down to the ground?’ [4] Though you mount on high as the eagle, and though your nest is set among the stars, I will bring you down from there,” says Yahweh.

Romans 12:16 Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.

Ephesians 5:21 subjecting yourselves one to another in the fear of Christ.

James 1:19-21 [19] So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; [20] for the anger of man doesn’t produce the righteousness of God. [21] Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.

1 Peter 5:5 Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.”