Wednesday, March 4, 2015

The Apostles' Creed - Lesson 12: The forgiveness of sins

The Apostles' Creed
Lesson 12: The forgiveness of sins


I believe in God, the Father, Almighty, maker of heaven and earth;

And in Jesus Christ, his only son, our lord;
Who was conceived by the Holy Spirit,
Born of the virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead and buried.
He descended into hell,
And on the third day he rose again;
He ascended into heaven,
Where he is now seated at the right hand of God, the Father, Almighty,
Whence he shall come to judge the living and the dead.

I believe in the Holy Spirit,

The holy, catholic church,
The communion of saints,
The forgiveness of sins,
The resurrection of the body,
And the life everlasting.

Amen.


Psalm 130:3-4 [3] If you, Yah, kept a record of sins, Lord, who could stand? [4] But there is forgiveness with you, therefore you are feared.

2 Chronicles 7:13-14 [13] “If I shut up the sky so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people; [14] if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then I will hear from heaven, and will forgive their sin, and will heal their land.


The Main Points for This Lesson:

The purpose of this series of lessons is, using the Apostles' Creed, to teach the essential teachings of the Christian faith and what it means to believe them. To state it simply, the goal is to teach what we believe and what it means to believe it.

The Apostles' Creed has three main sections. The third section begins with the Holy Spirit. In this lesson we will learn about the third part of this third section: “...The forgiveness of sins.”

Unless the Almighty Maker of heaven and earth, the Giver of life, the Judge of all men, were willing to forgive us, we would have no hope for this life or the next, and would be lost forever. As the race of men we have sinned against God, and even made ourselves his enemy. As individuals we have each sinned against our holy Maker. Our sins have made a barrier between us and God (Isaiah 59:2). Through our own choices and actions we have incurred a debt of sin that can only be paid by death. Would the Almighty Maker be willing under any conditions to restore, or reestablish a relationship with us, who have been by word, thought and deed his enemies, and owe such a debt? The Psalmist tells us that there is forgiveness found with God (Psalm 130:4).

God offers forgiveness to all men under certain conditions. That is, forgiveness is given only to those who meet the conditions. The Holy Spirit, leading holy men, has shown us both the possibility of forgiveness and the conditions for receiving it from God.

We must humble ourselves. We must be honest with ourselves about ourselves. Sin in our hearts and in our actions must be recognized as sin. Jesus told of a Pharisee and a tax collector (Luke 18:9-14). The tax collector went home justified (forgiven), because he humbled himself (v14).

We must repent. While such honesty is necessary, it must be followed by repentance, by an actual turning (in our heart, mind and daily living) away from our sin and a turning to God and his ways. I may be willing to admit that when I steal, or when I do not honor my parents, I am breaking God's holy law. Until I decide that I no longer want to steal, or no longer want to dishonor my parents, but instead want to obey God above, until I repent in my heart and mind and in how I live each day, I cannot expect to receive forgiveness from God. It must be understood that repentance is not a single event in time that can then be forgotten. We must daily live out our repentance. The apostle John said it this way, “If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin” (1 John 1:6-7).

We must confess our sins. Humbling ourselves and repenting cannot be a private matter in our own heart alone. You must confess your sins to God. This is done through prayer. This confession of sins and repentance must also be made with the mouth before men. This is often done through baptism.

The debt of sin must be paid. This debt must be paid on two levels. The debt of death must be paid. God demonstrated his love to us by sending his own beloved Son to pay that debt for us while we were yet his enemies (Romans 5:8). God paid this impossible debt. On a second level, through our sins, we may have caused damage that should be repaid. As much as possible, we should make restitution on earth for our sins. Have we stolen? We should repay. Have we lied? We should confess the truth. It was after Zacchaeus (Luke 19:8-9) publicly pledged to give half his wealth and repay (four times as much) whatever he stole that Jesus said, “Today, salvation has come to this house.”

We must forgive others. Jesus taught simply that if we forgive others, our Father in heaven will forgive us, but if we do not forgive others, neither will our Father in heaven forgive us our sins. If we do not forgive those who comes to us saying, “I repent,” we cannot rightly expect God to forgive us.

God forgives us. God does not owe us forgiveness. We have not earned forgiveness by our humility, repentance and confession. God gives forgiveness freely to whom he will. He has told us through his apostles and prophets, and through his Son, that he will give forgiveness to those who “humble themselves, and pray, and seek my face, and turn from their wicked ways” (2 Chronicles 7:14). Forgiveness is not simply a one time event. God forgives us at the beginning of our Christian life, that is, he establishes a relationship with us who were once his enemies. We do not outgrow humility, repentance, confession or forgiving others. When we outgrow these things, when we no longer walk in humility, when we no longer turn from our sins to God, when we no longer confess our own sins and forgive others, when we outgrow these things, then we outgrow forgiveness. As did the king's servant (Matthew 18:23-35), we will lose the forgiveness we once had.

Are there means or methods of obtaining forgiveness from God? Has God himself established means for men to receive forgiveness? In the words of Jesus and in the teaching of the apostles we do see such means established. It should be noted that these means are different from the conditions. A man who has fulfilled the conditions must receive forgiveness through the means God has chosen.

Baptism. John the Baptist preached a baptism of repentance for the forgiveness of sins. Jesus and his disciples baptized people (John 3:22). Jesus commanded his disciples to make disciples, baptizing them (Matthew 28:19). At the first pouring out of the Holy Spirit, the apostle Peter offered hope to the crowds, saying, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins” (Acts 2:38). Baptism has been established by God as a means of receiving forgiveness of sins.

The church. When on earth, Jesus had authority to forgive sins. When on earth, he gave this authority to his church. He told his disciples that they had the authority to forgive or to not forgive men's sins (John 20:23). For this reason, baptism is connected and should be connected to the church. Beyond baptism, James wrote about confessing our sins to one another. He wrote about calling for the elders for prayer, and he connected this to forgiveness if sins had been committed. God has established both baptism and the church as means through with he gives forgiveness to the humble, repentant sinner.

What does it mean to believe this? If we believe in the forgiveness of sins, we will desire God's forgiveness. We will take account of the conditions for forgiveness and humbly do our part to fulfill those conditions. We will come to God for forgiveness under his conditions using his means. If we believe in the forgiveness of sins, we will live in humility, forgiving others, until we see our Lord face to face.


Suggestions:

Open each lesson with prayer for the teacher and the students and this class time.

Remind the children that we are using the Apostles' Creed to teach the essential teachings of the Christian faith, that is, what we believe and what it means to believe it. Read through the Apostles' Creed with the children.

For the purpose of these lessons, we have broken the creed into twelve parts. Let the children know that today we will talk about the tenth part: ...The forgiveness of sins.

Ask the children what they think forgiveness means. Help them to understand that forgiveness means that God is willing to have a relationship with us again. They may understand the example of a friend. When a friend hurts you, and then the friend comes and says they are sorry, the friendship is not mended until you forgive them so that you can be friends again.

Read the story of Zacchaeus (Luke 19:1-10) to the children. Use this story to mention the idea of conditions for forgiveness. You can ask questions such as: Did Zacchaeus seek after God? (He sought after Jesus) How did Zacchaeus change? Could you say that he repented? When did Jesus say that salvation had come to his house?

You don't need to read it, but you could remind the children of the story of the Pharisee and the tax collector from Luke 18:9-14. You can ask them who was justified, or who was forgiven. What was the difference? Do you think humility is important if we want to be forgiven by God?

Close the lesson with prayer related to the subject and the students. Pray the Lord's Prayer together.


Stories:

Matthew 18:21-35 [21] Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” [22] Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven. [23] Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. [24] When he had begun to reconcile, one was brought to him who owed him ten thousand talents. [25] But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. [26] The servant therefore fell down and kneeled before him, saying, ‘Lord, have patience with me, and I will repay you all!’ [27] The lord of that servant, being moved with compassion, released him, and forgave him the debt. [28] “But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’ [29] “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ [30] He would not, but went and cast him into prison, until he should pay back that which was due. [31] So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. [32] Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me. [33] Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ [34] His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. [35] So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

Luke 19:1-10 [1] He entered and was passing through Jericho. [2] There was a man named Zacchaeus. He was a chief tax collector, and he was rich. [3] He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short. [4] He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way. [5] When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” [6] He hurried, came down, and received him joyfully. [7] When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.” [8] Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.” [9] Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham. [10] For the Son of Man came to seek and to save that which was lost.”


More Stories and Examples:

Matthew 9:1-8 [1] He entered into a boat, and crossed over, and came into his own city. [2] Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.” [3] Behold, some of the scribes said to themselves, “This man blasphemes.” [4] Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? [5] For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’ [6] But that you may know that the Son of Man has authority on earth to forgive sins...” (then he said to the paralytic), “Get up, and take up your mat, and go up to your house.” [7] He arose and departed to his house. [8] But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
[Mark 2:1-12; Luke 5:17-26]

Luke 7:36-50 [36] One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table. [37] Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, she brought an alabaster jar of ointment. [38] Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. [39] Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.” [40] Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.” [41] “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. [42] When they couldn’t pay, he forgave them both. Which of them therefore will love him most?” [43] Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.” [44] Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. [45] You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. [46] You didn’t anoint my head with oil, but she has anointed my feet with ointment. [47] Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” [48] He said to her, “Your sins are forgiven.” [49] Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?” [50] He said to the woman, “Your faith has saved you. Go in peace.”

Luke 18:9-14
This is the story of the Pharisee and the tax collector. This shows the importance of humbling ourselves before the Lord. It was in this humility that the tax collector was justified.


Other Verses:

Exodus 34:5-7 [5] Yahweh descended in the cloud, and stood with him there, and proclaimed Yahweh’s name. [6] Yahweh passed by before him, and proclaimed, “Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth, [7] keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”

Psalm 32:1-2 [1] Blessed is he whose disobedience is forgiven, whose sin is covered. [2] Blessed is the man to whom Yahweh doesn’t impute iniquity, in whose spirit there is no deceit. [Romans 4:7-8]

Psalm 103:2-3 [2] Praise Yahweh, my soul, and don’t forget all his benefits; [3] who forgives all your sins; who heals all your diseases;

Psalm 130:3-4 [3] If you, Yah, kept a record of sins, Lord, who could stand? [4] But there is forgiveness with you, therefore you are feared.

Isaiah 59:1-2 [1] Behold, Yahweh’s hand is not shortened, that it can’t save; neither his ear heavy, that it can’t hear: [2] but your iniquities have separated between you and your God, and your sins have hidden his face from you, so that he will not hear.

Micah 7:18-20 [18] Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness. [19] He will again have compassion on us. He will tread our iniquities under foot; and you will cast all their sins into the depths of the sea. [20] You will give truth to Jacob, and mercy to Abraham, as you have sworn to our fathers from the days of old.

1 John 1:6-10 [6] If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth. [7] But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. [8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. [10] If we say that we haven’t sinned, we make him a liar, and his word is not in us.


FORGIVENESS AND JESUS

Luke 23:34 Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots.

Acts 13:37-39 [37] But he whom God raised up saw no decay. [38] Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins, [39] and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

Colossians 1:9-15 [9] For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, [10] that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God; [11] strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; [12] giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; [13] who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; [14] in whom we have our redemption, the forgiveness of our sins; [15] who is the image of the invisible God, the firstborn of all creation.

Colossians 2:13 You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,

1 John 2:12 I write to you, little children, because your sins are forgiven you for his name’s sake.


FORGIVENESS AND BLOOD

Ephesians 1:7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,


FORGIVENESS AND REPENTANCE

2 Chronicles 7:13-14 [13] “If I shut up the sky so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people; [14] if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then I will hear from heaven, and will forgive their sin, and will heal their land.

Jeremiah 36:1-3 [1] In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from Yahweh, saying, [2] Take a scroll of a book, and write therein all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah, even to this day. [3] It may be that the house of Judah will hear all the evil which I purpose to do to them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

Daniel 9:24 Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

Mark 1:4-8 [4] John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. [5] All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. [6] John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey. [7] He preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. [8] I baptized you in water, but he will baptize you in the Holy Spirit.”

Mark 4:11-12 [11] He said to them, “To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables, [12] that ‘seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.’”

Luke 24:45-48 [45] Then he opened their minds, that they might understand the Scriptures. [46] He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, [47] and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. [48] You are witnesses of these things.

Acts 2:37-40 [37] Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” [38] Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. [39] For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” [40] With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”

Acts 3:19Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

Acts 5:30-32 [30] The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. [31] God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. [32] We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”

Acts 8:22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.


FORGIVENESS AND CONFESSION

James 5:16 Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

1 John 1:8-10 [8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. [10] If we say that we haven’t sinned, we make him a liar, and his word is not in us.


FORGIVENESS AND FORGIVING OTHERS

Matthew 6:9-15 [9] Pray like this: ‘Our Father in heaven, may your name be kept holy. [10] Let your Kingdom come. Let your will be done, as in heaven, so on earth. [11] Give us today our daily bread. [12] Forgive us our debts, as we also forgive our debtors. [13] Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’ [14] “For if you forgive men their trespasses, your heavenly Father will also forgive you. [15] But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

Mark 11:25-26 [25] Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. [26] But if you do not forgive, neither will your Father in heaven forgive your transgressions.”

Luke 17:3-4 [3] Be careful. If your brother sins against you, rebuke him. If he repents, forgive him. [4] If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”

Ephesians 4:30-32 [30] Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. [31] Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice. [32] And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you.

2 Timothy 3:1-5 [1] But know this, that in the last days, grievous times will come. [2] For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy, [3] without natural affection, unforgiving, slanderers, without self-control, fierce, not lovers of good, [4] traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; [5] holding a form of godliness, but having denied its power. Turn away from these, also.


FORGIVENESS AND BAPTISM

Mark 16:16 He who believes and is baptized will be saved; but he who disbelieves will be condemned.

Acts 22:16 Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.’


FORGIVENESS AND THE CHURCH

John 20:23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

James 5:14-16 [14] Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord, [15] and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. [16] Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

2 Kings 5:18-19 [18] In this thing may Yahweh pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may Yahweh pardon your servant in this thing.” [19] He said to him, “Go in peace.” So he departed from him a little way.
In this Old Testament story, Naaman seeks forgiveness (future) from God through the prophet of God. Elisha released Naaman from guilt regarding the matter.


FORGIVENESS AND NOT FORGIVEN

Matthew 6:14-15 [14] “For if you forgive men their trespasses, your heavenly Father will also forgive you. [15] But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

Matthew 12:30-32 [30] “He who is not with me is against me, and he who doesn’t gather with me, scatters. [31] Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. [32] Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. [Mark 3:28-29]

Mark 3:28-29 [28] Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme; [29] but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.” [Matthew 12:30-32]

Hebrews 10:26-31 [26] For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, [27] but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. [28] A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. [29] How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? [30] For we know him who said, “Vengeance belongs to me,” says the Lord, “I will repay.” Again, “The Lord will judge his people.” [31] It is a fearful thing to fall into the hands of the living God.


Wednesday, February 4, 2015

The Apostles' Creed - Lesson 11B: The holy, catholic church, The communion of saints

The Apostles' Creed
Lesson 11B: The holy, catholic church, The communion of saints


I believe in God, the Father, Almighty, maker of heaven and earth;

And in Jesus Christ, his only son, our lord;
Who was conceived by the Holy Spirit,
Born of the virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead and buried.
He descended into hell,
And on the third day he rose again;
He ascended into heaven,
Where he is now seated at the right hand of God, the Father, Almighty,
Whence he shall come to judge the living and the dead.

I believe in the Holy Spirit,

The holy, catholic church,
The communion of saints,
The forgiveness of sins,
The resurrection of the body,
And the life everlasting.

Amen.


Hebrews 10:24-25 [24] Let us consider how to provoke one another to love and good works, [25] not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

2 Timothy 2:19 However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”


The Main Points for This Lesson:

The purpose of this series of lessons is, using the Apostles' Creed, to teach the essential teachings of the Christian faith and what it means to believe them. To state it simply, the goal is to teach what we believe and what it means to believe it.

The Apostles' Creed has three main sections. The third section begins with the Holy Spirit. In this lesson we will learn about the second part of this third section: “...The holy, catholic church; The communion of saints.” To keep this simpler and shorter, this lesson is split into two lessons, the first considering the church as holy and catholic, the second lesson that the church is the communion of saints.

In the first lesson, we saw that the church is both holy and catholic (universal). In this lesson on the church, we will see that the church is also “the communion of saints.”

The church is the communion / fellowship. During his time on earth, Jesus taught his disciples that he and the Father are one (John 10:30). He prayed that we may be one just as he and the Father are one (John 17:11). While the church is all those people who have turned from darkness to light, it is equally all those people in fellowship with God and in fellowship with one another (the two cannot and should not be separated).

Communion / fellowship with God. Jesus said that eternal life is to know the Father and the Son whom he has sent. This knowing in not a one time event, but an ongoing living in relationship with God, walking in obedience to him as our loving Father (John 14:23). Hence the apostle John (and others) wrote of “walking in the light.” So God's children must be diligent to maintain a good and clear conscience. We must maintain this communion with God. We do this through prayer and reading God's word, and obedience to his word while departing from iniquity. We also do this through the breaking of the bread and drinking the wine in the Lord's Supper (also known as Communion, the Lord's Table, the Eucharist). Jesus and the apostles plainly teach that this communion, this fellowship with God is kept in communion, in fellowship, with other Christians.

Communion / Fellowship with one another. It is important to see the church as catholic (universal). It is equally important to see that the church is the real communion and fellowship of Christians gathering together regularly to maintain and strengthen their fellowship with God and with one another. We are charged to not neglect gathering together (as some do), but to exhort and encourage one another on to love and good works (Hebrews 10:24-25). God's people must love one another in real and practical ways, which must include humility, meekness, mercy and forgiveness. If we think we can draw near to God while having bitterness in our heart toward a brother in Christ (or even having an unresolved problem with a brother), we are really mocking the relationship of the the Father and the Son, who prayed that we may be one as he and the Father are one. This communion, this fellowship with one another, is also seen in sharing our possessions with one another, in giving of our things to the poor, to those in need. This communion is seen in our participation together in the Lord's Supper, as we partake of the one loaf as one body.

The church is the communion of saints. Just as the church as a whole is holy, so the people who make up the church are holy.

Holy because God has made us holy. God's children are holy, or set apart, because God has chosen them. They have also been redeemed by the precious blood of the lamb, Jesus Christ. Further, God did not give his Holy Spirit to all men, but he gave it to his chosen one's, to those baptized in the name of the Father, Son and Holy Spirit. The Lord knows those who are his (2 Timothy 2:19).

Holy because we live lives set apart from the world. Equally important, the people of the family of God are saints, that is, are holy ones, because they live differently from the world. They have repented, they have turned from their sins and turned to God, to live for him and his Son, in obedience to their laws and ways. Jesus gave a new commandment, that we love one another. The apostle Paul wrote to Timothy (2 Timothy 2:19), “...God’s firm foundation stands, having this seal, 'The Lord knows those who are his,' and, 'Let every one who names the name of the Lord depart from unrighteousness.'” The more God's children live holy lives, the better the communion with one another and with God will be.

What does it mean to believe this? If we believe that the church is also the communion of saints, then we will not neglect gathering together. We will love one another, caring for earthly needs and helping one another to reach the eternal and heavenly goal. If we believe this, we will do all we can to live as peacemakers (Matthew 5:9), to be at peace with all men (Romans 12:18), especially with those of the household of God. We will depart from sin and pursue righteousness that we may walk worthy of our calling. We will examine ourselves before sharing in the bread and wine with God's family. The communion of saints is not a burden. Rather, it is the path created by God. When we walk on this path our joy may be made full (1 John 1:3-4).


Suggestions:

Open each lesson with prayer for the teacher and the students and this class time.

Remind the children that we are using the Apostles' Creed to teach the essential teachings of the Christian faith, that is, what we believe and what it means to believe it. Read through the Apostles' Creed with the children.

For the purpose of these lessons, we have broken the creed into twelve parts. Let the children know that today we will talk about the ninth part: ...The holy, catholic church; The communion of saints. In this lesson, we will talk about the second half of the ninth part, the communion of saints.

Ask the children what they think communion means. Help them to understand that communion and fellowship (which we will use somewhat interchangeably) mean in a very simple sense friendly relationship. In the church, it means a loving relationship, a loving friendship.

Ask them if they know what a saint is. Lead them to see that a saint is a person that is holy, a person that is set apart because God chose that person, and because that person lives as God commands instead of as the world wants us to live.

Ask the children again about communion. With whom do we have communion in the church? Help them to understand that we have communion (fellowship) with one another, and also with God.

Read the story of David and Jonathan in 1 Samuel 20:1-42. As you read the story, ask the children to point out things that show the communion, the loving relationship between David and Jonathan. At the end, ask them why David and Jonathan had such a loving relationship, why did they have such good communion? Help them to see that their having pure hearts, their living as saints, was very important to their good communion.

Read Acts 4:23-32. If may be helpful to remind them of the events leading up to this portion in Acts (see Acts 3:1 – 4:22). Help the children to see the example of communion with one another as Peter and John return to the Christians. Help the children to see the example of communion with God as all together the Christians prayed to God about the threats made against them. Point out that even in their communion with God, they were doing that in communion with one another.

Ask the children if they can think of ways that we have communion with God today. Ask them if they can tell you ways that we have communion, or fellowship with one another.

Close the lesson with prayer related to the subject and the students. Pray the Lord's Prayer together.


Stories:

1 Samuel 20:1-42
King Saul is seeking to kill David. David asks Jonathan for help. Jonathan helps him. In the asking and the helping we see the communion, the fellowship that existed between them. In the pure hearts of David and Jonathan we see saints, people of God set apart from the world by God's choosing and by their own living.

Acts 4:23-32 [23] Being let go, they came to their own company and reported all that the chief priests and the elders had said to them. [24] When they heard it, they lifted up their voice to God with one accord, and said, “O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; [25] who by the mouth of your servant, David, said, ‘Why do the nations rage, and the peoples plot a vain thing? [26] The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.’ [27] “For truly, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against your holy servant, Jesus, whom you anointed, [28] to do whatever your hand and your council foreordained to happen. [29] Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, [30] while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.” [31] When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. [32] The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
Peter and John were threatened and released. They came to their own company. In this story we see an illustration of the communion of saints. Peter and John reported the threats to the other Christians (communion with one another). Then they all prayed about this to God (communion with God with one another).


More Stories and Examples:

1 Samuel 18:1-4; 19:1-7; 23:16-18
In David and Jonathan, we see one illustration of the communion of saints. Both were committed to seeking first God's kingdom, not their own power or glory. They loved one another as brothers, as children of God. More than once Jonathan encouraged David in the way.


Other Verses:

Matthew 22:37-40 [37] Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ [38] This is the first and great commandment. [39] A second likewise is this, ‘You shall love your neighbor as yourself.’ [40] The whole law and the prophets depend on these two commandments.”
These two commandments point us to communion with God and with one another. Though they are two commandments, yet one cannot be fulfilled apart from the other.


COMMUNION / FELLOWSHIP WITH GOD

Matthew 5:23-24 [23] “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, [24] leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
Our fellowship with God is intertwined with our fellowship with one another. The two cannot be separated. If we would have fellowship with God, we must be reconciled to our brother. At the same time, it is the fellowship with the Father and the Son that makes the fellowship of Christians possible and heavenly.

Matthew 18:19-20 [19] Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. [20] For where two or three are gathered together in my name, there I am in their midst.”

John 14:23 Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.

1 John 1:3-4 [3] that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ. [4] And we write these things to you, that our joy may be fulfilled.

1 John 1:5-8 [5] This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. [6] If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth. [7] But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. [8] If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1 John 4:20-21 [20] If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? [21] This commandment we have from him, that he who loves God should also love his brother.


COMMUNION / FELLOWSHIP WITH ONE ANOTHER

Matthew 5:9 Blessed are the peacemakers, for they shall be called children of God.

Matthew 6:9-15 [9] Pray like this: ‘Our Father in heaven, may your name be kept holy. [10] Let your Kingdom come. Let your will be done, as in heaven, so on earth. [11] Give us today our daily bread. [12] Forgive us our debts, as we also forgive our debtors. [13] Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’ [14] “For if you forgive men their trespasses, your heavenly Father will also forgive you. [15] But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

John 13:34-35 [34] A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another. [35] By this everyone will know that you are my disciples, if you have love for one another.”

John 17:11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

Acts 2:42-47 [42] They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer. [43] Fear came on every soul, and many wonders and signs were done through the apostles. [44] All who believed were together, and had all things in common. [45] They sold their possessions and goods, and distributed them to all, according as anyone had need. [46] Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, [47] praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.

Romans 12:18 If it is possible, as much as it is up to you, be at peace with all men.

Romans 14:19 So then, let’s follow after things which make for peace, and things by which we may build one another up.

1 Corinthians 10:16-17 [16] The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ? [17] Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

Hebrews 10:24-25 [24] Let us consider how to provoke one another to love and good works, [25] not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

1 John 4:7-8 [7] Beloved, let us love one another, for love is of God; and everyone who loves has been born of God, and knows God. [8] He who doesn’t love doesn’t know God, for God is love.


SAINTS

Psalm 92:12-15 [12] The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon. [13] They are planted in Yahweh’s house. They will flourish in our God’s courts. [14] They will still produce fruit in old age. They will be full of sap and green, [15] to show that Yahweh is upright. He is my rock, and there is no unrighteousness in him.

Ephesians 4:1-3 [1] I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, [2] with all lowliness and humility, with patience, bearing with one another in love; [3] being eager to keep the unity of the Spirit in the bond of peace.

Colossians 3:9-14 [12] Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; [13] bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. [14] Above all these things, walk in love, which is the bond of perfection.

1 Thessalonians 2:11-12 [11] As you know, we exhorted, comforted, and implored every one of you, as a father does his own children, [12] to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.

2 Timothy 2:19 However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”


Notes:

Communion; (Fellowship).” International Standard Bible Encyclopedia Online. February 4, 2015, http://www.internationalstandardbible.com/C/communion-%28fellowship%29.html

ko-mun'-yun: The terms "communion" and "fellowship" of the English Bible are varying translations of the words koinonia, and koinoneo, or their cognates. They designate acts of fellowship observed among the early Christians or express the unique sense of unity and fellowship of which these acts were the outward expression. The several passages in which these terms are used fall into two groups: those in which they refer to acts of fellowship, and those in which they refer to fellowship as experienced.


Thursday, January 29, 2015

The Apostles' Creed - Lesson 11A: The holy, catholic church, The communion of saints

The Apostles' Creed
Lesson 11A: The holy, catholic church, The communion of saints


I believe in God, the Father, Almighty, maker of heaven and earth;

And in Jesus Christ, his only son, our lord;
Who was conceived by the Holy Spirit,
Born of the virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead and buried.
He descended into hell,
And on the third day he rose again;
He ascended into heaven,
Where he is now seated at the right hand of God, the Father, Almighty,
Whence he shall come to judge the living and the dead.

I believe in the Holy Spirit,

The holy, catholic church,
The communion of saints,
The forgiveness of sins,
The resurrection of the body,
And the life everlasting.

Amen.


Ephesians 4:4-6 [4] There is one body, and one Spirit, even as you also were called in one hope of your calling; [5] one Lord, one faith, one baptism, [6] one God and Father of all, who is over all, and through all, and in us all.


CHURCH
2. The collective body of Christians, or of those who profess to believe in Christ, and acknowledge him to be the Savior of mankind. In this sense, the church is sometimes called the Catholic or Universal Church.

"church." Noah Webster's 1828 American Dictionary of the English Language. 2015. http://1828.mshaffer.com/d/word/church (20 January 2015).

CATHOLIC
2. universal in extent; involving all; of interest to all.
3. pertaining to the whole Christian body or church.

"catholic." Dictionary.com Unabridged. Random House, Inc. 20 Jan. 2015. <Dictionary.com http://dictionary.reference.com/browse/catholic>.


The Main Points for This Lesson:

The purpose of this series of lessons is, using the Apostles' Creed, to teach the essential teachings of the Christian faith and what it means to believe them. To state it simply, the goal is to teach what we believe and what it means to believe it.

The Apostles' Creed has three main sections. The third section begins with the Holy Spirit. In this lesson we will learn about the second part of this third section: “...The holy, catholic church; The communion of saints.” To keep this simpler and shorter, this lesson will be split into two lessons, the first considering the church as holy and catholic, the second lesson that the church is the communion of saints.

The meaning of “church.” In the New Testament, many English translations use the word “church” to translate the Greek word “ekklesia.” Some translations use the English word “assembly” to translate this word. This word is not used to refer to a building, but always to a group of people.

The church is holy. The church is holy for (at least) two primary reasons.

First, the church is set apart (holy) from all other groups in the world because God has set the church apart. He has done this by purchasing the church by the blood of Jesus. He also makes the church holy, or set apart from all other groups of people, by dwelling in the midst of his chosen people.

Second, the church is holy because the people that make up the church live holy lives. Christians are not people who have joined a club, or that meet at a particular building at certain times, but Christians are people who have left the kingdom of the world with its sinful ways to live for God and his kingdom with its righteous ways and laws. The church is holy because it is made of people who have chosen to live holy lives with and for the one holy God.

The church is catholic. The church is catholic, or universal, for (at least) two reasons.

First, God has made it plain that the church is not limited to one location, language or nationality. Christ, with his blood, purchased for God people “out of every tribe, language, people, and nation” (Revelation 5:9).

Second, God is one and has so made the church to be one. By its very nature it cannot be less than universal. The apostle Paul spoke of the church as one in his letter to the Ephesians (4:4-6). One body – Christ as the head has only one body; One Spirit – God has given one Holy Spirit to his people, to gain the same spirit of holiness in their lives; One hope – We all hope to attain to the resurrection unto life eternal with God; One Lord – We hear and obey one and the same king of kings and lord of lords, Jesus Christ, the Son of God; One faith – The living faith, which faith alone counts with God, by which men humbly and faithfully hear and obey the Lord to the end; One baptism – Dying to sin and self and living for him who died and rose again, in the name of the Father, Son and Holy Spirit, this is the one baptism spoken of by Jesus and his holy apostles; One God and Father of all – There is no other.

What does it mean to believe this? Those who believe this will value the people of God above buildings and forms. They will treat the church as holy, with honor, fear and trembling, considering that it is not a light thing to be part of the church of God (Acts 5:11,13). Those who believe this will love one another, and not limit that love to a location, language, nationality, etc. They be diligent to understand and preserve the unity of the spirit, and be careful lest they trade the unity of the spirit for the unity of form, leadership, methods, or music, etc.


Suggestions:

Open each lesson with prayer for the teacher and the students and this class time.

Remind the children that we are using the Apostles' Creed to teach the essential teachings of the Christian faith, that is, what we believe and what it means to believe it. Read through the Apostles' Creed with the children.

For the purpose of these lessons, we have broken the creed into twelve parts. Let the children know that today we will talk about the ninth part: ...The holy, catholic church; The communion of saints. In this lesson, we will talk about the first half of the ninth part.

Ask the children what they think the word church means. What is the church? After they give their answers, help them to understand that in the Bible, the church is not the building, but the people of God.

Read the story of Rahab in Joshua 2:1-24; 6:1-25. As you read the story to the children, you can ask them questions: Joshua 2 - What did Rahab do different from the rest of the people of Jericho? (helped God's people); What did she do for the spies? What did she ask the spies to do for her? What did the spies tell her to do to be delivered from destruction? (tie the thread, stay in her house, not tell others about the spies). Joshua 6 - How was Rahab's house different from every other house in Jericho? (Rahab’s house was holy, in that it was set apart from every other house.) Did she do what the spies said? Was she delivered from the destruction of Jericho? This story can help the children understand how the church is holy. Just as the spies gave the scarlet thread to set the house apart, so Christ shed his blood to set the church apart. Just as the people in the house had by faith sided with God and his people instead of siding with the walls of Jericho and its people, so those in the church have chosen to follow God and his ways and no longer follow the world and its ways. Make the clear connection for them between Rahab's house being holy and the church being holy.

Tell the story of Acts 10:1-48. It is a long story, and likely too long to read the whole chapter. Provide a shortened version of the story for the children. The important points to convey through the story is that at one time the church was mainly Jewish people. They were not sure if other people who were not Jewish could be part of God's holy church. God sent Peter to a Gentile named Cornelius, a man who feared God and worked righteousness. As Cornelius and those with him heard Peter's message, the Holy Spirit came upon them just as it came upon the Jewish disciples at Pentecost. So God plainly showed that people from every nation could be part of God's holy church.

Close the lesson with prayer related to the subject and the students. Pray the Lord's Prayer together.


Stories:

Joshua 2:1-24; 6:1-25
This is the story of Rahab in Jericho. In Rahab's house we see an illustration of the church being holy. The spies gave her a scarlet cord to set her house apart from the other houses. Our Lord shed his blood to purchase the church, to set it apart from all else in the world. Those gathered in the house of Rahab put their faith in God, siding with God and his people rather than trusting in the strength of the world and the walls of Jericho and siding with wicked men. In short, those in Rahab's house has turned from the world to be on God's side. Those that make up the church are those who have turned from sin and living for themselves and have chosen to live for God by faith in Jesus Christ.

Acts 10:1-48
This is the story of the apostle Peter and Cornelius. This is one step God took to clearly teach his children that the church is not limited to one people or nation, but the church is in fact catholic or universal. It is open to all who fear God and work righteousness (Acts 10:35).


More Stories and Examples:

Joshua 22:1-34
The two and a half tribes have completed their service and are allowed to return to their homes East of the Jordan river. Before crossing the river, they build an alter, not for offering sacrifices, but for a witness and reminder. They are afraid that in the future the people West of the Jordan river would come to see the river as the cut off line, that no one East of the Jordan has a portion in the Lord.

2 Chronicles 11:1-4 [1] When Rehoboam had come to Jerusalem, he assembled the house of Judah and Benjamin, one hundred eighty thousand chosen men, who were warriors, to fight against Israel, to bring the kingdom again to Rehoboam. [2] But Yahweh’s word came to Shemaiah the man of God, saying, [3] “Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying, [4] ‘Thus says Yahweh, “You shall not go up, nor fight against your brothers! Return every man to his house; for this thing is of me.”’” So they listened to Yahweh’s words, and returned from going against Jeroboam.
The division of Israel came about because of sin. Yet God did not allow men to fight to unite the kingdom under one earthly king again. They remained as two earthly kingdoms until both were taken away into captivity. While they were divided physically, the two nations could have kept the unity of the spirit had they been diligent to humbly obey and serve the Lord God alone.

2 Chronicles 11:13-17
During the reign of Rehoboam, those of the children of Israel who set their hearts to seek the Lord came to the house of God to worship.

2 Chronicles 15:8-14
During the reign of Asa, men from both the Southern and Northern kingdom were of one heart in seeking and serving the Lord.

2 Chronicles 30:1,4-12
During the reign of Hezekiah, men walking in humility kept the unity of the spirit regardless of their earthly dwelling as they worshiped the one true God during the Passover.

Acts 5:9-14 [9] But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” [10] She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. [11] Great fear came on the whole assembly, and on all who heard these things. [12] By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch. [13] None of the rest dared to join them, however the people honored them. [14] More believers were added to the Lord, multitudes of both men and women.
Through this act of Peter, both those within the church and those not part of the church saw plainly that the church is holy. God is in the midst of the church. It is not a light thing to be part of this dwelling place of such a holy God. This great fear on all who heard, this sense of the holiness of God and his house, was not a hindrance but a help to the building of God's kingdom, to the salvation of souls, for we read that more believers were added to the Lord, multitudes of both men and women. May God grant us such an understanding in our days.


Other Verses:

Matthew 16:15-18 [15] He said to them, “But who do you say that I am?” [16] Simon Peter answered, “You are the Christ, the Son of the living God.” [17] Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. [18] I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.


HOLY

Psalm 89:5 The heavens will praise your wonders, Yahweh; your faithfulness also in the assembly of the holy ones.

Psalm 93:5 Your statutes stand firm. Holiness adorns your house, Yahweh, forever more.

Matthew 12:30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.

Acts 5:5,10-14 [5] Ananias, hearing these words, fell down and died. Great fear came on all who heard these things. [10] She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. [11] Great fear came on the whole assembly, and on all who heard these things. [12] By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch. [13] None of the rest dared to join them, however the people honored them. [14] More believers were added to the Lord, multitudes of both men and women.
God and his church was shown to be holy, and so the people within the church and without it were in great fear. Those outside the church came to see that the decision to join themselves to God and his household (the church) is a weighty matter. It is not a light thing, and should not be a light thing to us today.

Acts 20:28 Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.

1 Corinthians 3:16-17 [16] Don’t you know that you are a temple of God, and that God’s Spirit lives in you? [17] If anyone destroys the temple of God, God will destroy him; for God’s temple is holy, which you are.

Ephesians 5:25-32 [25] Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; [26] that he might sanctify it, having cleansed it by the washing of water with the word, [27] that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without defect. [28] Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. [29] For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; [30] because we are members of his body, of his flesh and bones. [31] “For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh.” [32] This mystery is great, but I speak concerning Christ and of the assembly.

Revelation 5:9-10 [9] They sang a new song, saying, “You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation, [10] and made us kings and priests to our God, and we will reign on earth.”


CATHOLIC

Isaiah 49:5-6 [5] Now says Yahweh who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him (for I am honorable in the eyes of Yahweh, and my God has become my strength); [6] yes, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth.”

1 Corinthians 1:2 to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

Ephesians 4:1-7 [1] I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, [2] with all lowliness and humility, with patience, bearing with one another in love; [3] being eager to keep the unity of the Spirit in the bond of peace. [4] There is one body, and one Spirit, even as you also were called in one hope of your calling; [5] one Lord, one faith, one baptism, [6] one God and Father of all, who is over all, and through all, and in us all. [7] But to each one of us was the grace given according to the measure of the gift of Christ.

Colossians 3:9-14 [9] Don’t lie to one another, seeing that you have put off the old man with his doings, [10] and have put on the new man, who is being renewed in knowledge after the image of his Creator, [11] where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. [12] Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; [13] bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. [14] Above all these things, walk in love, which is the bond of perfection.

Revelation 5:9-10 [9] They sang a new song, saying, “You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation, [10] and made us kings and priests to our God, and we will reign on earth.”

Revelation 7:9-10 [9] After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. [10] They cried with a loud voice, saying, “Salvation be to our God, who sits on the throne, and to the Lamb!”